I recently coauthored a paper with Dave Beck (Liberty University, Department of Philosophy): “The Suitability of Aristotelian Metaphysics for Theism” presented at the Evangelical Philosophical Society in Baltimore, MD (November 2013). We primarily focus on critiques of Aristotelian/Thomistic metaphysics offered by Richard Swinburne and Lydia Jaeger. Dave primary contribution was the body-soul discussion and I focussed on Christian thought and science and our Thomistic cosmological argument. This version of the argument is something that we’ve developed over the last year or two. He also worked with my contributions as well. It was a mixed and shared effort by both of us.
Swinburne actually sat in and listened to the presentation. Afterwards, he said the critiques were fair and accurate. Likewise, he agreed that Jaeger should be read and discussed more in Christian philosophy/theology and liked our critique of her as well. He has since offered for us to send him our paper so he can review and critique it. That is certainly an honor and privilege. We haven’t finalized plans for a journal submission but I suspect we may plan to do that in the near future.
Here is our introduction to the paper:
Not just a few current philosophers and theologians have asserted that the metaphysics of Aristotle, even after it was transformed and adapted by Thomas Aquinas, will not meet any or all the requirements of a robust Christian Theism. There is nothing new about that. Both among the Patristics and the Medievals were those who for various reasons rejected Peripatetic metaphysics, primarily for its alleged physicalism. Of course the Condemnations of 1277 didn’t help things either. While directed principally against Averroistic Aristotelianism that was infecting the University of Paris, 20 of the 219 condemned theses were Thomistic. Nevertheless, Thomas would prevail, not only to sainthood, but to become the patron of education and the Teacher of the Church.read more »