June 1st, 2013
During the month of June I will be debating Justin Schieber from Reasonable Doubts on the question: “Does the Christian God Exist?”. The debate is designed for a very substantive and rigorous interaction and exchange. The whole debate will be posted online closer to the end of June. The format will be:
- 20 min. Opening (Max)
- 20 min. Opening (Mr. Schieber)
- 15 min. Rebuttal (Max)
- 15 min. Rebuttal (Mr. Schieber)
- 10 min. Second Rebuttal (Max)
- 10 min. Second Rebuttal (Mr. Schieber)
- 5 min. Closing (Max)
- 5 min. Closing (Mr. Schieber)
The only downside to the debate is that the format takes away from the spirit of a live interaction. However, there are many perks to this. The time in between recordings will allow for a full, robust response from each of us. I anticipate this to be a very, very good exchange with thorough explications of the arguments. A transcript of the debate with our sources will also be made available.
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May 8th, 2013
(I’d like to note that someone who is actually making this objection is quite removed from the field of the philosophy of religion.)
Today, we look back on the ancients and ridicule them for thinking that volcanic eruptions were the result of the will of the gods. We now know the geological structure of the planet and how tectonic activity functions and tends to behave in certain areas and layers of the earth. We can see the effect of the volcano’s eruption and extrapolate the causes to the movement of the iron core of the earth. Our scientific knowledge in the field of geology and volcanology have progressed since the ancients. So, has our scientific knowledge of the universe, of all that there is, progressed to the point that we can explain all that there is without having to invoke an uncaused causal agency? First, before one proceeds with any scientific account for an explanation, one must notice the metaphysical aspect of the question. This question is a philosophical question, not a scientific question. Can we extrapolate all causes to have the first cause be self-caused? Using something within the system of “all that there is” to explain the system itself (“all that there is”) is circular. The whole notion is self-defeating.
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April 21st, 2013
Interestingly, there is an argument used by atheists to demonstrate that God is impossible, which picks up on the ontological argument. This argument is traditionally called the reverse ontological argument. Instead of demonstrating that God a maximally great being that exists necessarily, the reverse form is used to demonstrate that God is impossible. To give a context for the atheistic argument here are the two most popular versions of the theistic ontological argument:
The Anselmian Ontological Argument (Theistic)
- God exists in the understanding
- God is a possible being
- If X exists only in the understanding and is a possible being, then X might have been greater
- Suppose God exists only in the understanding
- God might have been greater (2, 4, 3)
- God is a being than which a greater is not possible
- So, a being than which nothing greater is not possible is a being which is greater is possible
- Since 4 led to a contradiction 4 must be false
- God exists not only in the understanding alone—God exists in reality as well
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March 29th, 2013
I have much to say about last night’s debate I participated in concerning the existence of God but those comments will come later. We asked those in attendance (at least 400) to use the #LUGODdebate hashtag if they decided to live-tweet the debate. I’ve taken screen shots of the hashtag’s feed from the beginning of the debate until now (lunchtime Friday). Most of those tweeting were Liberty students but you’ll be able to gauge the atmosphere of the debate and the performances. My Twitter handle is @maxeoa (just an FYI if you spot it in the feed). The feed is in order from the most recent uses to to the earliest uses.
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February 18th, 2013
I can now announce that on Thursday, March 28 from 7.30-9p I will be engaging in a debate with Dan Linford from Virginia Tech on the debate topic, “Does God Exist?” Dan is in the philosophy PhD program at VT. He and I debated each other last year (in partnership with Josh Nixon and Beau Bradley). Last year we debated at VT, and this year we will be debate on the campus of Liberty University.
The precise location has yet to be determined but it’s currently scheduled to be in DeMoss 1113. That room holds about 300 but from initial surveys I suspect we may need to find a larger room. We currently plan on having the debate filmed so we should have it available online sometime afterwards. I’m hoping to find a way to stream the debate online. If anyone knows how we can do that please let me know. I’ll be using #LUGODdebate as the Twitter hashtag (@maxeoa). This will help gather interactive thoughts from attendees after the debate. More information will be shared as time gets closer.
- Moderator Introductions
- 17 minutes opening (Max—affirmative)
- 17 minutes opening (Dan—negative)
- 7 minutes rebuttal (Max)
- 7 minutes rebuttal (Dan)
- 10 minutes cross-examination (Max asks Dan questions)
- 10 minutes cross-examination (Dan asks Max questions)
- 5 minutes closing statement (Max)
- 5 minutes closing statement (Dan)
- 20 minutes of Q&A
- Total of 78 minutes of debate and 20 minutes of Q&A
You can view our debate from last spring here.
January 21st, 2013
I am currently a college student with a strong interest in apologetics. I’ve seen that, by and large, the arguments that apologists use seem to have shown themselves logically sound and hard to disprove despite decades or centuries of them being around. So the theist’s arguments seem to have many strong points. What would be considered the “weak spots” of the apologetic arguments? What arguments might the skeptic use that have the most potential to show that theism is false and that God does not exist?
Thank you. (Shawn)
This is a very interesting question since it seems to me that I’d have to be showing those at the table what my hand is. There are few weak spots in apologetic arguments and I think the two I see most concerning are 1) poor methodology and 2) theoretical implications for parts of the arguments/defense.
Let’s first look at some poor methodology. Most arguments you’ll find in the deductive, inductive, or abductive form. I’m a staunch proponent of abductive arguments. Here’s an example of William Lane Craig’s fine-tuning argument.
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December 15th, 2012
If everything God does is GOOD, and if God controls EVERYTHING, then it would be BAD had one less child been murdered in Newtown, CT.
This is the argument we find particularly among open theists but I would consider it an important existential question. It primarily focuses on the problem of evil and the hiddenness of God. Here’s the argument in a formal depiction:
- If everything God does is Good [and]
- If God controls everything [by weak and strong actualization]
- Then, it would be bad had one less child been murdered in Newtown.
- It would have been good had one less child been murdered in Newtown.
- Therefore, either not everything God does is good or God does not control everything.
- God is good and everything he does is good.
- Therefore, God does not control everything.
It seems like we are posed with interesting dilemma (at least for the Christian who affirms that God’s means of providence is not exclusively causal, but that he controls all things).
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