February 5th, 2014
I’m often asked why I engage with theists. When I was invited to write this guest post, I thought a lot about what I wanted to say. I think what I want is to focus on an analysis of these words: ‘engage’, ‘theists’, and ‘why’ .
Beyond merely arguing with theists, talking to them, or talking *at* them, I engage with them. To me, this involves two things. The first is civility. Civility is, broadly, a dispositional attitude that permits disagreement while eschewing rudeness. The second is intellectual curiosity. This involves being genuinely interested in what one’s opponent has to say – not just for the purposes of defeating their arguments, but for the purposes of giving them a fair say, and perhaps learning something yourself.
Now on to ‘theists’. I do engage theists in discussion often, but the fact that they’re theists is incidental. The group of people I’m interested in engaging can be described as something like ‘individuals who are interested in academic issues (philosophy, science, politics, history, etc.); and who, like me, place importance on civility and curiosity’. Some members of that group just happen to be thiests, and they’re no different than any other member of that group – they’re capable the civility and curiosity described above.
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July 17th, 2013
This objection to intelligent design is within a theistic philosophy and theology. The theistic evolutionist would make the arguments for Darwinism just like the atheist would make his arguments for Darwinism; the only difference is that the former is a theist. Asa Gray (1810-1888) was a proponent of evolution who suggested that God guided evolution. The problem for the theistic evolutionist at this point is that if God guides evolution, it is design. Guidance implies purpose and involvement.
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June 1st, 2013
During the month of June I will be debating Justin Schieber from Reasonable Doubts on the question: “Does the Christian God Exist?”. The debate is designed for a very substantive and rigorous interaction and exchange. The whole debate will be posted online closer to the end of June. The format will be:
- 20 min. Opening (Max)
- 20 min. Opening (Mr. Schieber)
- 15 min. Rebuttal (Max)
- 15 min. Rebuttal (Mr. Schieber)
- 10 min. Second Rebuttal (Max)
- 10 min. Second Rebuttal (Mr. Schieber)
- 5 min. Closing (Max)
- 5 min. Closing (Mr. Schieber)
The only downside to the debate is that the format takes away from the spirit of a live interaction. However, there are many perks to this. The time in between recordings will allow for a full, robust response from each of us. I anticipate this to be a very, very good exchange with thorough explications of the arguments. A transcript of the debate with our sources will also be made available.
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