FRIEDRICH NIETZSCHE AND NIHILISM
To attribute nihilism to Friedrich Nietzsche’s works would be a complete misunderstanding of his teleology. Nietzsche’s Thus Spake Zarathustra is a calling and desire for the übermensch to create a transvaluation of values. To categorize Nietzsche as a nihilist would be a misunderstanding and misinterpretation of his work.
When referring to nihilism there must be an understanding of all that the word entails. Nihilism refers to nothingness and is a denial of all worldviews. There are apparent problems with being consistent in rendering a nihilist understanding. Referring to everything having no meaning renders a meaning of nothingness. There is no objectivity, knowledge, truth, or virtue. There is a claim of paradigm independent referents. For the advancement of understanding Nietzsche’s teleology this self-referential incoherence must be set to the periphery. To discard Nietzsche so quickly in such a manner would be to misunderstand his teleological claims.
Nietzsche’s paradigm for truth was based on biological development. This, by all admission, was a relativistic understanding and rendition of truth; it was a social construct. This was in response to the proclamation that “God is dead.” In the fifth chapter of Twilight of the Idols Nietzsche deduces the implications of stripping God from Christianity [in reference to morality]. Under the Christian paradigm, morality is a command originating from a transcendent source. Because it is a transcendent command it cannot be criticized, and it is only contingently true given the existence of God and that God is the source of all truth. This worries Nietzsche because he believes that there is no reason for God to exist any more being that God is only a social construct that was once useful. As a result, Nietzsche calls for the übermensch.