On the 2 of July I presented my response paper, “Time and Tide Wait for no Choice: A Response to Emily Paul”, at Tyndale’s conference at Cambridge University. There’s no audio of Emily Paul’s reading but below is a link to her paper.
Inference to the Best Explanation Revisited (Our Method of Inquiry)
- When using certain theoretical terms, as in the inference to quarks, the epistemic process cannot restrict explanations to only natural or empirical explanations. If one attempts to strip science of all metaphysical import then material causation is the only sufficient form of scientific explanation. However, this has an unnecessary restriction on science and is incongruent with one’s epistemology (if it is to be robust). The robust epistemology certainly accounts for inferential explanations that are not necessarily required to be material. The epistemic methodology may be identical to a non-scientific context but when this methodology is applied in a scientific context then the explanation is ruled out a priori with no [apparent] justification (hence the removal of efficient and final causation from science). Thus, scientific explanations must not necessarily be material explanations. Remember, by using inferential explanations such as quarks and protons we observer their effects and infer as to what the best antecedent causal explanation may be. It’s an issue over the identity of what antecedent causes could be. (In a normal epistemic process the antecedent may be agency).
Over the last few years of maintaining Sententias I’ve decided to start a very long series that may be used to assist the curious and the new believers. The material will progress from the most basic elements of theology and philosophy [as it relates to the faith]. Then it will progress towards other doctrinal issues and then on to more peripheral issues. All the while there will be intermittent points of reflection and Bible study material.
This will be designed for either a group of individuals (if someone is being discipled by a mature Christian) or by someone who happens to be alone (where this can help get them going until they can find someone to teach them one on one).
I will soon post an outline of what I intended to include. The general format will be that of the famous spider web example. In the centre of the web will be the essentials (e.g. the existence of God, deity of Jesus, atonement, repentance and faith, etc.). In the inner rings will be important but non-salvific and non-gospel issues (e.g. theories of the atonement [I will advocate substitionary], biblical inerrancy, etc.). Then on the more outer rings there will be tentatively held issues like dating, authorships, textual transmission, gifts of the Holy Spirit, etc.
The Discovery Institute’s next summer seminars are from July 10-18, 2015 in Seattle. I attended the seminar in 2010. Once you’re labeled as an ID proponent your academic career is potentially slowed down or halted, unfortunately. Thankfully, I haven’t had any problems even though I’m still agnostic in many areas concerning intelligent design. I’ve gone on to become a Philosophy PhD Candidate at the University of Edinburgh and a I teach two classes in the philosophy of science as a tutor (academic freedom is written into my contract and have had great support from people within the university in regards to my research: fine-tuning and the ontology of many worlds scenarios). I’ve already outed myself as it’s not hard to find it in a quick Google search (I’m a philosopher so it’s not as academically persecuted).
I have no negative comments concerning the DI’s seminar. In fact, I have more respect for the institute and fellows. There were two concurrent seminars (natural and social sciences [now the CS Lewis Fellows Program]) that interacted with each other on a regular basis and combined on many occasions.