Posts tagged ‘panentheism’

November 15th, 2013

Q&A 35: Arguing with Pantheists

by Max Andrews

Q&A GraphicQuestion:

Mr. Andrews,

Thank you for your website. It has helped me greatly.

Recently I have been witnessing to some Eckhart Tolle and Wayne Dyer followers. They are diehard pantheists. After using the cosmological and contingency arguments to establish first cause and God’s separation from his creation I tried to use a logical argument against pantheism. In response to one of them saying that he was god I tried using the Law of non contradiction against his statement. I said its at contradiction to be necessary/ contingent, eternal/ temporal, infinite/finite, uncreated/created etc. His response was that Jesus was. I went on to explain how Jesus had two natures and there was no contradiction. He said so did he. Of course Jesus proved his divinity and these guys couldn’t.

Sir do you know any good arguments against Pantheism using the laws of logic?

Thank you Sir, I look forward to hearing from you.

Best Wishes,
Chris Lyons

December 15th, 2012

Pantheism – What Event Can be Ascribed to God?

by Max Andrews

Pantheism is the idea that God is immanent in all things. Modern pantheism rose from the transcendence vs. immanence debate in the 19th century. The closing of the age of Reason appeared to leave religion in a predicament. It seemed that the choices were to opt for the traditional Christian emphasis on human sin and divine salvation, maintained by appeal to the Bible and the church. Or one was forced to follow the modern skeptical rationalism that arose as the final product of the enlightened individual mind. Theologians of the pre-Enlightenment era agreed that one could not just return to pre-Enlightenment dogmatic orthodoxy, they refused to accept post-Enlightenment skeptical rationalism as the only alternative. Thus, they began to search for new ways to understand the Christian faith. Thus they sought to move beyond the Enlightenment while incorporating the advances it had made, which could definitely have been to the detriment of the Christian Faith. More specifically, they attempted to establish a new relationship between transcendence and immanence in the wake of shattering the medieval balance.

January 12th, 2012

Theology Thursday: Paul Tillich

by Max Andrews

Theology Thursday is a new feature on the blog, which gives a brief introduction to a theological person of significance.

Theologian: Paul Tillich (1886-1965)

General summary of his theology: Tillich’s reasoning tends to reflect the romanticism of the eighteenth and early nineteenth centuries and is intuitive rather than excursive.  He expressed a theme of the relationship between the infinite and the finite.  The infinite is known as the infinite only in relation to the finite.  Tillich also incorporated symbolism.  Any finite thing may have the double capacity to be both what it is and to participate in and point beyond itself to the infinite.  This is not to say that he didn’t think systematically as well.

According to Tillich, religion comes by means of a systematic use of paradox.  Religion is the state of being ultimately concerned or that which concerns us ultimately our being or not being at all.  Religion must always be translated  into political action.  This is not being who I am or where I am, but, being or not being at all.  This has to do with the absolute abyss of negativity and nothingness.