Posts tagged ‘omnipotence’

March 14th, 2014

Upcoming Paper on Divine Sovereignty and Omnipotence

by Max Andrews

Several months ago I was approached by an editor for a journal (Testamentum Imperium) requesting that I submit a paper. The theme of the issue is   “Divine Sovereignty in Reformed Theology.” They are backlogged with some people having withdrawn before submission. I suspect I’ll be the token Molinist. Naturally, I’ll be offering a defense of a Molinist model of divine sovereignty. Below is the abstract for my paper titled, “The Sovereignty of God and Omnipotence”.

Abstract: The means by which God conducts his sovereign rein over creation has varied amongst theologians and philosophers of religion for centuries. I will argue that omnipotence is a modal function and is a bilateral means in conjunction with omniscience by which God sovereignly controls creation. Without having these two attributes (as well as goodness, love, etc.) functioning together then there are deleterious theological consequences for the actualization of states of affairs.

May 26th, 2013

A Missing Argument from March’s Debate

by Max Andrews

In preparation for my debate this past March I went through my opponents blog to find relevant arguments he may use. (He didn’t use any I had expected. Instead, he just did the scatter-gun approach by putting little, ineffective arguments out there hoping they’d stick instead of presenting a few robust, substantive arguments.) I found this argument on the impossibility of God from omniscience and omnipotence. I expected this because these are the types of arguments atheists should be using. In order to demonstrate a universal negative one must demonstrate that the referent is impossible or logically incoherent; that is, since contradictions are the only things that cannot obtain. To much misfortune, the argument was not presented. If it had been presented the debate would have been much more substantive. (To watch the debate for yourself, watch it here. Don’t take my word for it.)

January 19th, 2012

Theology Thursday: John Cobb

by Max Andrews

Theology Thursday is a new feature on the blog, which gives a brief introduction to a theological person of significance.

Theologian: John B. Cobb

General summary of his theology: This concept of God has him evolving in the world, co-dependent, and God needs us to evolve with him. God is not all-powerful and he cannot necessarily bring out what he wills. God works with us by luring us; to lure the cosmos and us to an ever-greater directedness, novelty, harmony, and fulfillment. God is not omniscient because the future is truly open. This is a facet is similar to the open theist’s concept of omniscience though the open theist typically affirms that omniscience is defined as God knowing everything in so long as it is possible for him to know it. A more modest case would simply be that omniscience is redefined.

God is seen as an actual and everlasting entity who is becoming (evolving) in potential as a being.

  • He supplies every entity with it’s initial entity and gives to all beings relevance
  • God needs the world as much as the world needs God
  • The consequent of the pole (physical or actual pole; contrast to potential or primordial pole), also called nature instead of pole, which receives or prehends, uses and is affected by the concrete entities of the world
Consider the lemniscate as an illustration of God’s and the world.

Left side

  • Potential and not actual (dotted line maybe)
  • Eternal objects
  • Primordial and mental

Right side

  • Consequent or physical pole
  • Relates to all actual entities, galaxies, stars, physics, etc.

God is absorbing in and through the consequent nature all good and evil valuations from all actual entities. Through creative prehension, in order to make all things and to turn all increasingly to the good, God transforms everything he took in through the consequent nature and re-injects it into the consequent world. God is seen as dynamic, growing, evolving, learning, and directing; also, in an organic relation to all entities in the world. Because God is not distinct from the world we can infer things about God from the world. As responsive and growing God too is partially created by the universe as he interacts in it. He hopefully creates good out of all occasions and persuasively lures to greater creativity and harmony, etc.

Process is a view of reality as a whole. The world is dynamic, relational, and evolutionary. Time, process metaphysics, is not a single smooth flow but droplets or actual occasions. An actual occasion is the basic unit of reality. This actual occasion (currently understand as being Planck time, 10-43sec.) and it’s evaluation is prehended by the occasions that follow and personal human existence is wholly made up of these occasions dynamically. All of reality and it’s massive occasions are interrelated because the cosmic realm is a living whole (like an organism) then all things are vitally linked for ultimate actualization of possibilities. All reality, then, is an interrelated society of societies of occasions and all of things impact all other things—causal efficacy (not mechanical), understood as relational that which forms an organic whole. Ontorelations, a result of what exists as a result of relationships. From within all of this, God is lovingly seeking to lure the world to greater creativity… out of destructive chaos.

Positives about Cobb

  • Attempted to provide a way out of the problem of evil
  • Attempted to preserve libertarian human freedom
  • Integrates divine activity in the world and does not divorce them
  • God genuinely pursues relations with man and the created order

Negatives about Cobb

  • God becomes dependent on the world
  • God is not maximally perfect–seems to merely depict transcendent human properties and not fully infinite
  • God is no omnipotent–he cannot necessarily bring about what he wills
  • God is not omniscient
  • All of reality is rather mystic