August 9th, 2014
In Eavesdropping Ep. 3, I’m with Tyler McNabb again and we discuss his views on certain theological concepts, doctrines, and issues pertaining to Catholicism. This podcast, though now whole, was recorded over two days ranging from talking in a quite environment to walking through the Botanic Gardens in Glasgow, Scotland as we head towards City Centre. Again, you’ll experience the raw conversational format of Eavesdropping, as if you’re walking along with us.
Eavesdropping is conversational, informal podcast that is sometimes a monologue, or dialogue with guests, on various topics including philosophy, theology, science, contemporary events, and random meanderings of a philosopher.
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August 8th, 2014
In this episode of Eavesdropping, Tyler McNabb and I go through a list of questions that have been submitted to sententias.org and have been asked by readers. It’s a series a affirmations and denials–our positions on matters concerning philosophy, theology, science, and social issues.
*NOTE*: As evidenced by me accidentally saying the universe is 3.7 billion years old I meant to say it’s 13.7 billion years old, demonstrating the off the cuff conversational mishaps!
Eavesdropping is conversational, informal podcast that is sometimes a monologue, or dialogue with guests, on various topics including philosophy, theology, science, contemporary events, and random meanderings of a philosopher. The primary focuses are philosophy of science, multiverse scenarios, and Molinism.
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July 12th, 2014
I recently had a great interview with Julian Charles at The Mind Renewed on questions concerning Molinism. Please listen to the interview and subscribe to his podcast. See the tags at the bottom of the page for all the topics that came up and were mentioned during the interview.
TMR 076 : Max Andrews : Molinism – A Glimpse into the Mind of God?
If God knows the future, how can I be free? If there’s human evil in the world, how can God be good? If people live beyond the reach of the Gospel, how can God be all-loving?
This week we are joined by the philosopher Max Andrews for a fascinating look at the mind-bending and strange (yet potentially illuminating) world of Molinism, a philosophical position on God’s omniscience and providence that offers potential solutions to a whole host of theological conundrums.
The interview was two hours but we had to cut out some material so if you are looking for more information to fill in any gaps or if you have any questions please check out my ebook:
An Introduction to Molinism: Scripture, Reason, and All that God has Ordered
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May 19th, 2014
I’ve been off of Facebook for a while [for several reasons] and apparently there is now a Molinist group. I don’t know how many people are in it but it’s nice for like-minded individuals to share and exchange ideas with one another (likewise, of course, interacting with opposing views).
I recently spent an afternoon with Tyler McNabb in Glasgow. Later that day Tyler sent me an email of encouragement. Part of it was below. Apparently, someone asked, “Just out of curiosity, how many here were introduced to Molinism by WLC?” Below are a few responses.
Dwight Stanislaw WLC and Max Andrews. Max led me to Keathley’s book, which was the first treatment on Molinism I’ve read. Now I’m reading Freddoso’s intro to Molina’s own work and it’s destroying every last brain cell I have left.
Chad Miller Dwight literally took the exact route I did. I was intrigued by WLC but still Calvinist. I got to know Max via social media and communicated a lot with him. I asked him THE book on Molinism that gave the best argument and he recommend S&S by Ken Keathley, and now I’m here in this group and shall remain as long as Facebook is around…
Jonathan Thompson WLC, Plantinga, and Max Andrews. I first came in contact with this view upon hearing WLC’s lecture “Is One True Religion Possible?”.
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March 14th, 2014
Several months ago I was approached by an editor for a journal (Testamentum Imperium) requesting that I submit a paper. The theme of the issue is “Divine Sovereignty in Reformed Theology.” They are backlogged with some people having withdrawn before submission. I suspect I’ll be the token Molinist. Naturally, I’ll be offering a defense of a Molinist model of divine sovereignty. Below is the abstract for my paper titled, “The Sovereignty of God and Omnipotence”.
Abstract: The means by which God conducts his sovereign rein over creation has varied amongst theologians and philosophers of religion for centuries. I will argue that omnipotence is a modal function and is a bilateral means in conjunction with omniscience by which God sovereignly controls creation. Without having these two attributes (as well as goodness, love, etc.) functioning together then there are deleterious theological consequences for the actualization of states of affairs.
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March 3rd, 2014
If we are pursuing truth then there are many means to discovering what the truth is [about God, reality, etc.]. It’s incredibly naïve to dismiss something because it is not in a preferred category. If we are pursing truth then it would be a category error to dismiss a challenging viewpoint simply because of categorically dismissiveness. Throwing words around like unbiblical, sub-biblical, and non-biblcal are rhetorical devices used in a debate when both parties (or more) believe that they are defending a biblical position. You may believe that something is one of the aforementioned categories but to continuously bring it up is quite the rhetorical effort, and I admit, probably effective to the listeners and debaters, but it doesn’t help and it’s simply annoying. The same thing goes for the claim of “meaningful exegesis” (some people may recognize that line). The two parties in the debate sincerely believe they are doing meaningful exegesis but it simply rhetoric and places the person categorically below the other one by trumpeting their position as being [the only] biblical position. It’s like political public opinion. If you repeat something long enough, be it true or not true, they’re going to start believing it (analogically speaking, the audience or listeners).
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February 12th, 2014
Boethius discusses the problem in reconciling genuine human freedom with God’s foreknowledge in “Divine Foreknowledge and Freedom of the Will” (proses III-VI). He bases his whole discussion on whether or not something that is foreknown happens by necessity. He offers the disjunctive option of the necessity of either thing, which are going to happen be foreseen by God or that what God foresees will in fact happen—either way, he argues, human will is removed. When discussing the uncertainty of future events he concludes that, for God, there must be no uncertainty in these events because it’s then reduced to possible conditionals, or could-counterfactuals. Hence, the law of excluded middle is true for knowledge of future tensed events. He makes an interesting point when discussing aspects about Cicero’s contribution to the problem. If foreknowledge is removed then the events of human will are no longer necessary. Considering all of the discussion so far he believes that everything that happens does so by necessity.
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