Since the site has been down for approximately three months and is slowly getting back up, I’d like to give an update on what has been happening and some changes in the direction of my doctoral research.
Over the last couple years a lot of things have happened but the details will have to remain absent for now. One series of events led to several medical bills from the States needing to be paid. Due to some government policy changes they were moved to the forefront, which required immediate attention and affected much of my financial situation over here. A friend of mine, Alfonso Alvarez created a fundraising page, which completely blew me away.
So many friends and strangers helped me exceed my goal to help with the circumstances. I’m very grateful for everyone who helped. For those who prayed, gave financially, and even gave food, thank you! I’m truly humbled by what happened and it was quite encouraging. To see how a community of like-minded people can come together and help out another person is inspirational. I’ve given ebook copies to all those who helped that wanted them. Some were anonymous and if you’d like to get in touch with me and get your copies, please do.
I have gathered my four e-books that I’ve published through Amazon in one convenient spot. Although it would be advantageous to set up a proper author’s page with Amazon but I have yet to do that and simply searching ‘Max Andrews’ isn’t sufficient for finding all the literature (unless you type in another keyword or the title).
If you haven’t already, please share and/or buy these books that you or a friend or a family member may be interested in. The profits go towards keeping this site up and running.
The task of a Molinist perspective of middle knowledge is to remove the perceived dilemma between human freedom and divine foreknowledge. Middle knowledge is the second logical moment of God’s omniscience. There are three logical moments, the first being natural knowledge. With natural knowledge God knows everything that could logically happen. The third moment is God’s free knowledge; God knows all true propositions of the actual world. Middle knowledge lies logically in between these, which affirms that God knows all true counterfactual propositions, or possess hypothetical knowledge of future contingents. The following is an attempt to provide reasonable grounds for affirming divine middle knowledge.
This week on Oct. 11 I will be doing a public talk via Google + Hangout with the Christian Apologists in Calgary, Canada. The topic of my talk will be on God and the multiverse. This promo video will outline what I’ll be speaking on. There will also be a Q&A afterwards.
No matter where you are in the world you can tune in and watch/listen to the lecture here.
Contemporary physics seem to indicate that there are good reasons, theoretically and physically, for an idea that there is a plurality of worlds. This concept has come to be understood as the multiverse. The multiverse is not monolithic but it is modeled after the contemporary understanding of an inflationary model of the beginning of this universe. Max Tegmark has championed the most prominent versions of the multiverse. Tegmark has made a four-way distinction.
In Eavesdropping Ep5 I discuss my recent from Cambridge University where I presented a paper titled “The Ontology of Many Worlds and Thomistic Modal Realism”. This paper is a continuation of research from this summer’s forthcoming Philosophia Christi publication “God and the Multiverse” I coauthored with Dave Beck. The part of the paper that pertains particularly to the philosophy of science is also a part of doctoral research. There is another version of this paper that is more detailed though it excludes the initial theological/historical aspects. I included the theological preface for the presentation since it’s a continuation of “God and the Multiverse”. The current, more detailed technical paper has been submitted to a journal and is currently under review.
I recently returned from my journey to Cambridge University where I presented a paper titled “The Ontology of Many Worlds and Thomistic Modal Realism”. This paper is a continuation of research from this summer’s forthcoming Philosophia Christi publication “God and the Multiverse” I coauthored with Dave Beck.
The part of the paper that pertains particularly to the philosophy of science is also a part of doctoral research. There is another version of this paper that is more detailed though it excludes the initial theological/historical aspects. I included the theological preface for the presentation since it’s a continuation of “God and the Multiverse”. The current, more detailed technical paper has been submitted to a journal and is currently under review.
Philosophical Fragments is a blog with Patheos and there was a guest post (don’t hold it against he actual blog owner, it’s a guest) named Mark Goldblatt (I’m not certain that’s the author but notice his employer and notice what he’s writing on… I’m just saying…) titled “Bad Epistemology.” Let me begin by telling you what I really think… I think this post is full of bad science, bad philosophy, bad semantics, quibbling over spilled milk, and botches the multiverse is an embarrassingly bad way. Aaaand, yes, there are some good things and I won’t forget to highlight them either.
If you want to argue against the multiverse [or quantum issues], fine, but do so in an informed and more educated manner than this.
Goldblatt begins his epic rant by discussing contemporary science’s search and desire to discover the truth about the cosmos and the origin of life. Quoting Neil deGrasse Tyson from the reinstatement of Cosmos:
“If you take the universe all the way back to the Big Bang, well, the entire universe was really small. So now you take the shotgun wedding – quantum physics and general relativity. In that shotgun wedding, if you follow through with all the predictions quantum physics gives you, it allows multiple bubbles to form – one of which is our universe. These are sorts of fluctuations in the quantum foam. Quantum physics fluctuates all the time. But now the fluctuations are not just particles coming into and out of existence, which happens all the time. It’s whole universes coming into and out of existence.”
I accidentally found your blog recently ! Lots of great stuff and I’ll be definitely reading more. 2 questions though
1) I was watching the Craig/Carroll debate on cosmology. Craig seemed to say that the Boltzmann brain problem was a problem for all multiverse models and Carroll said it was just a problem for certain models. Who’s right?
2) There’s this argument free will is incoherent. It seems persuasive to me.
“Some people imagine that there’s a thing that takes part in human decision making called free will. They say that while our actions are certainly influenced by our past experience, and by desires which we haven’t chosen, free will ultimately decides what to do with these inputs—it decides whether or not to follow the path pointed to by our experience and desires or to veto that course of action and settle on another.
If this is really the case, on what basis does this free will choose whether or not to ‘take control’? And when it does take control, how does it decide what to do?
It certainly can’t be reaching its decisions according to our desires or past experience, because these factors are already represented by the ‘non-free’ part of our will. Free will, to earn its keep, must be operating differently. So what’s left as a basis for the decisions of free will? Maybe free will acts at random, but surely if that’s the case then it doesn’t seem to deserve to be called free at all.
Fine-tuning is something I’ve invested quite a bit of research in. My MA (philosophy) thesis was on the Fine-Tuning of Nomic Behavior in Multiverse Scenarios and I’m continuing that research right now in my PhD (University of Edinburgh). So, I’ve written quite extensively on this issue. Here are a few links to get the fine-tuning argument presented by the proponents of fine-tuning:
The multiverse hypothesis is the leading alternative to the competing fine-tuning hypothesis. The multiverse dispels many aspects of the fine-tuning argument by suggesting that there are different initial conditions in each universe, varying constants of physics, and the laws of nature lose their known arbitrary values; thus, making the previous single-universe argument from fine-tuning incredibly weak. There are four options for why a fine-tuning is either unnecessary to invoke or illusory if the multiverse hypothesis is used as an alternative explanans. Fine-tuning might be (1) illusory if life could adapt to very different conditions or if values of constants could compensate each other. Additionally, (2) it might be a result of chance or (3) it might be nonexistent because nature could not have been otherwise. With hopes of discovering a fundamental theory of everything all states of affairs in nature may perhaps be tautologous. Finally, (4) it may be a product of cosmic Darwinism, or cosmic natural selection, making the measured values quite likely within a multiverse of many different values. In this paper I contend that multiverse scenarios are insufficient in accounting for the fine-tuning of the laws of nature and that physicists and cosmologists must either accept it as a metaphysical brute fact or seriously entertain the hypothesis of a fine-tuner.
I. Outlining the Multiverse Hierarchy
Contemporary physics seem to indicate that there are good reasons, theoretically and physically, for the postulation a plurality of worlds. This concept has come to be understood as the multiverse. The multiverse is not monolithic, but it is modeled after the contemporary understanding of an inflationary model of the beginning of this universe. Max Tegmark has championed the field of precision cosmology and has proposed the most prominent versions of the multiverse. Tegmark has made a four-way distinction in classifying these models.