April 10th, 2013
by Max Andrews
Question:
Hi Max,I watched a debate between Phil Fernandes v Jeffrey Lowder. Lowder rebuts the cosmological argument saying that indeed it is only in space and time that whatever begins to exist must have a cause, but that out of the realm of space and time we do not know. He therefore argues that the universe is just there. About the beginning of the universe, Lowder says that naturalists who believe in the big bang model do not believe that the universe popped out of nothing. They believe that there was no time at which the universe did not exist, and there is no place the universe came from. On naturalism, the universe just is, and that’s all. Secondly, there is no reason to believe that the universe had a cause. He says the argument that everything that begins to exist (in space and time) is correct. However, when the universe came to exist, it was not in space and time. The origin of the universe is the very origin of space and time itself.Similarly, Peter Millican in his debate with Craig asked Bill, where the evidence was that whatever begins to exist must have a cause. All we have in the universe are rearrangements of already existing materials. I do not recall if Craig answered this argument directly.What are your thoughts on the above arguments?
Kind regards,
Jimmy
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Posted in Apologetics | 2 Comments »
December 10th, 2012
by Max Andrews
Hey Max,
I guess since I requested the Q&A section, I’ll start it off!
I recently had a conversation with an atheist in which I walked him through the Kalam Cosmological Argument. This inevitably led into a conversation about what criteria a “first cause” must meet. It was difficult for me to explain, and for him to understand how God exists as a necessary being, or out of His own nature.
The atheist resorted to a version of ”Flying Spaghetti Monster” argumentation, in which he said, “How do we know that the first cause wasn’t a giant pink unicorn, or that two universes didn’t just mate and form ours?”. For obvious reasons, his argument is absurd. But what’s the best way to explain the concept of the first cause, and why it couldn’t be a “giant pink unicorn”?
Thanks a lot,
Richie Worrell (USA)
Richie,
I’m always amazed at some of the philosophical lunacy some atheists come up with. The mockery of using phrases like “flying spaghetti monster” or a “giant pink unicorn” weren’t originally developed in response to the kalam. They were developed in response to intelligent design suggesting the designer could be a spaghetti monster. I recall Dawkins using it several times and it has gained popularity in response to the ontological argument.
Nonetheless, let’s accept his flying pasta, pink unicorn, and sexual universes for the sake of discussion. Let’s recap the the kalam argument:
- Whatever begins to exist has a cause of its existence.
- The universe began to exist.
- Therefore, the universe has a cause of its existence.
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June 18th, 2012
by Max Andrews
The Borde-Vilenkin-Guth Theorem states that any universe, which has, on average, a rate of expansion greater 1 that system had to have a finite beginning. This would apply in any multiverse scenario as well. There are four exceptions to the theorem.*
Time reversal at singularity
Example: Aguirre-Gratton
(Regarding BVG): The Intuitive reason why de Sitter inflation cannot be past eternal is that in the full de Sitter space, exponential expansion is preceded by exponential contraction. Such a contracting phase is not part of standard inflationary models, and does not appear to be consistent with the physics of inflation. If thermalized regions were able to form all the way to past infinity in the contracting spacetime, the whole universe would have been thermalized before inflationary expansion could begin. In our analysis we will exclude the possibility of such a contracting phase by considering spacetimes for which the past region obeys an averaged expansion condition, by which we mean that the average expansion rate in the past is greater than zero: Havg > 0. (Borde, Guth, and Vilenkin 2003, p1)
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June 15th, 2012
by Max Andrews
The Borde-Vilenkin-Guth Theorem states that any universe, which has, on average, a rate of expansion greater 1 that system had to have a finite beginning. This would apply in any multiverse scenario as well. There are four exceptions to the theorem.*
For a greater context please see the first exception to the BVG theorem, which is Initial Contraction (Havg<0).
The third exception: Infinite Cyclicity (Havg=0)
Example: Baum-Frampton “phantom bounce”
These models suggest that the universe goes through a cycle in which it grows from zero (or non-zero) size to a maximum and then contracts back to its starting condition. The verage expansion rate would be a pure zero.
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June 14th, 2012
by Max Andrews
The Borde-Vilenkin-Guth Theorem states that any universe, which has, on average, a rate of expansion greater 1 that system had to have a finite beginning. This would apply in any multiverse scenario as well. There are four exceptions to the theorem.*
For a greater context please see the first exception to the BVG theorem, which is Initial Contraction (Havg<0).
The second exception: Asymptotically static (Havg=O)
Example: asymptotically static universe is an emergent model class.
An asymptotically static space is one in which the average expansion rate of the universe over its history is equal to zero, since the expansion rate of the universe “at” infinity is zero. The problem is that we observe expansion today and if at any moment there is expansion then the Havg must be greater than 0.
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May 30th, 2012
by Max Andrews
I have an old PPT I’ve been using in my lectures on the cosmological arguments and I thought I’d share it here for others to use since I’ll be revamping them in the meantime. In this PPT document I discuss the Lebnizian cosmological argument, the Thomistic cosmological argument, and the Kalam cosmological argument. This was delivered to an introductory level philosophy course so it’s certainly not exhaustive. Feel free to use any of the material in your teaching opportunities or for your own edification.
Leibnizian Argument:
1.Anything that exists has an explanation of its existence, either in the necessity of its own nature or in an external cause.
2.If the universe has an explanation of its existence, that explanation is God.
3.The universe exists.
4.Therefore the universe has an explanation of its existence. (from 1, 3)
5.Therefore, the explanation of the existence of the universe is God. (from 2, 4)
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Posted in Apologetics, Existence of God, Philosophy, Science | 1 Comment »
May 3rd, 2012
by Max Andrews
The Argument
- Whatever begins to exist has a cause of its existence.
- The universe began to exist.
- Therefore, the universe has a cause of its existence.
Note that the primary argument is philosophical and mathematical. It’s not dependent on any particular cosmology; however, the leading model of cosmology and particle physics, the standard model (big bang), simply confirms the philosophy. The argument for premise 1 is that anything that begins to exist does so temporally, at some indexical moment of time. Because there is a difference between moments, an earlier or later than, there must be a cause to the thing which begins to exist, which determines its temporal existence. William Lane Craig offers two arguments for premise 2
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Posted in Apologetics, Arguments for the Existence of God, Kalam | 8 Comments »
February 1st, 2012
by Max Andrews
To answer the question, “Is it surprising that scientific evidence supports a young earth perspective?” I would respond saying that I would almost consider this a loaded question. I don’t think I can find no evidence for a young earth; however, I find the record of nature to support the proposition that the universe is old (billions of years) by overwhelming evidence. There is hardly any evidence for a young earth, if indeed there is any at all.
Before getting to the geologic record of nature one needs to address the cosmological record of nature (the earth cannot be older than the universe). I initially gained my interest in cosmology (and I must say I really enjoy discussing cosmology) was the Kalam cosmological argument, which is an apologetic argument for a beginning of the universe.[1] I’ll put aside the mathematical and philosophical arguments for a beginning of the universe for that would be off topic and I’ll stick with the scientific evidence. If one were to analyze an extrapolation of space and time then that initial singularity for the universe would take us back 13.73 GYA (giga, billion years ago). There are many models of the universe such as the steady state, oscillating, quantum fluctuation, and other string theory models that coincide with former.[2] The most prominent model with the most philosophical, mathematical, and scientific evidence is the standard model (due to cosmic inflation, the big bang). Prominent cosmologist Paul Davies comments,
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Posted in Bible, Biblical Studies, Cosmology, Science, Science and Religion, Theology | 18 Comments »
January 17th, 2012
by Max Andrews
A Review of William Lane Craig’s “J. Howard Sobel on the Kalam Cosmological Argument.” Canadian Journal of Philosophy 36 (2006): 565-584.
William Lane Craig formulates retort to J. Howard Sobel’s objection to kalam as he typically formulates it.[1] Premise 1 seems obviously true—at least, more than its negation. To suggest that things could just pop into being uncaused out of nothing is to quit doing serious metaphysics and is a premise that Sobel acknowledges to be true. Sobel’s objection is with 2—that the universe began to exist. This would then run into an infinite regress, which is philosophically and mathematically untenable. Because an actually infinite number of things cannot exist, the series of past events must be finite in number and, hence, the temporal series of past, physical events is not without beginning.[2]
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Posted in Apologetics, Arguments for the Existence of God, Existence of God, Kalam, Metaphysics, Philosophy, William Lane Craig | 7 Comments »
January 17th, 2012
by Max Andrews
Review of Mark Nowacki’s “Assessing the Kalam Cosmological Argument,” Philosophia Christi 12 (2010): 201-212.
Mark Nowacki’s article is in response to an ongoing dialogue between himself and Arnold Guminski. Guminski had recently written critiques of Nowacki’s version of the kalam cosmological argument and Nowacki responds by clarifying misconceptions and elaborating on key premises to the argument. Nowacki’s argument is based on the impossibility of an actual infinite magnitude [not multitude] with respects to temporal marks.
Nowacki begins by developing an account of modality called substantial modality with respects to substances that obtain in the actual universe. Substantial possibility is a more restricted domain than logical possibility. Substantial possibility is the domain of possibility that tracks what is causally open to substances as a function of the particular natures that those substances possess. Anything that is substantially possible is logically possible, but the converse does not hold: something maybe logically possible without being substantially possible.[1] One substantially necessary feature for any physical body is that it possesses a definite shape.
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