May 19th, 2014
I’ve been off of Facebook for a while [for several reasons] and apparently there is now a Molinist group. I don’t know how many people are in it but it’s nice for like-minded individuals to share and exchange ideas with one another (likewise, of course, interacting with opposing views).
I recently spent an afternoon with Tyler McNabb in Glasgow. Later that day Tyler sent me an email of encouragement. Part of it was below. Apparently, someone asked, “Just out of curiosity, how many here were introduced to Molinism by WLC?” Below are a few responses.
Dwight Stanislaw WLC and Max Andrews. Max led me to Keathley’s book, which was the first treatment on Molinism I’ve read. Now I’m reading Freddoso’s intro to Molina’s own work and it’s destroying every last brain cell I have left.
Chad Miller Dwight literally took the exact route I did. I was intrigued by WLC but still Calvinist. I got to know Max via social media and communicated a lot with him. I asked him THE book on Molinism that gave the best argument and he recommend S&S by Ken Keathley, and now I’m here in this group and shall remain as long as Facebook is around…
Jonathan Thompson WLC, Plantinga, and Max Andrews. I first came in contact with this view upon hearing WLC’s lecture “Is One True Religion Possible?”.
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June 30th, 2013
Reduplicated predication is means of understanding the relationship between the natures of Jesus Christ. When Scripture attributes human qualities to Jesus they must be predicated to his human nature. Likewise, when Scripture attributes divine qualities to Jesus they must be predicated to his divine nature.
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May 21st, 2013
The Matthean account of Jesus pronouncing judgment on the cities of Choarzin, Bethsaida, and Capernaum may be found in Matthew 11.20-24. This passage of Scripture contains a historical context of six particular cities that were condemned for their depravity. The following contains a grammatico-historical examination of the text, which is an example of the doctrine of revelatory judgment applied, a verse often used to support the soteriological problem of evil, and is a problem passage for the doctrine of transworld damnation. The purpose of Jesus’ pronouncement of judgment on these cities was to convey the depravity of man.
Before any critical examination of the text can be made a conclusion on the genre must be established. The book of Matthew is a Gospel, which is a genre in and of itself. Many studies performed in modern scholarship of the Gospel literature link the Gospels with Hellenistic biography. Hellenistic biographers did not feel compelled to include all periods of an individual’s life or to narrate in chronological order. The selected events were carefully ordered to promote a particular ideology. In slight contrast to Hellenistic biographies, Robert Guelich proposes formal and particular genera for the Gospels:
Formally, a gospel is a narrative account concerning the public life and teaching of a significant person that is composed of discreet [sic] traditional units placed in the context of Scriptures… Materially, the genre consists of the message that God was at work in Jesus’ life, death, and resurrection effecting His promises found in the Scriptures.
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April 29th, 2013
The First Search for the Historical Jesus (1778-1906)
- Distinction between Christ of faith and Jesus of History
- Accepted Gospel stories in general but rationalized or rejected miracle stories and claims to divinity
- Jesus as moral example
- Source criticism; Two document theory
- Ends with claim we can know nothing of historical Jesus
The Period of No Quest for the Historical Jesus (1906-1953)
- Nothing can be known of historical Jesus and not ultimately important; Living Christ of Faith is what matters
- Form Criticism
- Mark Displaced
- Bultmann: Need to demythologize Gospels and get to kerygma; Authentic existence
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January 31st, 2013
Last October (2012) Gary Habermas delivered a lecture to the Ratio Christi chapter at Liberty University on the historical data concerning the resurrection of Jesus of Nazareth. The video was professionally captured and you may view the videos in the links below.
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November 30th, 2012
I would like to ask all of you to wear purple at least once this week for Crohn’s and Colitis awareness week. As some of you know, I’ve been in a tough battle with the disease for a while now and I’ve been in chronic pain since last summer. For more on my story please see my links:
Originally blogged at My Journey With Crohns.
As a result of a federal bill introduced by Senator Harry Reid
(D-NV) and Congressman Andrew Crenshaw
(R-FL-4) (passed in 2011 [LINK: http://www.govtrack.us/congress/bills/112/sres199/text
], Congress declared December 1-7 to be Crohn’s and Colitis Awareness Week to educate Americans about the diseases and encourage people to join in the effort to find a cure for IBD. This resolution was passed in thanks to some great Senators and Representatives who cosponsored it including:
· Senator Thad Cochran (R-MS)
· Senator Jack Reed (D-RI)
· Senator Kirsten Gillibrand (D-NY)
· Senator Patty Murray (D-WA)
July 20th, 2012
Today, July 20, 2012, marks the first anniversary of my Crohn’s surgery. I have had Crohn’s for eight years and it has won the battle over a few organs. I was in serious pain for just over a month prior to the surgery. I spent my birthday last year, July 18, in pain. The next day I was going to go out with some friends to TGI Friday’s for a Jack Daniel’s steak to celebrate my birthday. I wasn’t feeling well that afternoon and took a nap. I woke up with a 105 degree fever. Leah rushed me to the hospital. I was not a good patient. I was angry. I refused to take the CT scan at first because I knew what they would find. I gave in. I didn’t know what they would find. I was wrong. They found that my colon was perforated and I needed emergency surgery. They let my body rest for the night in the ICU. It was a rough night…
(Please click here to help me and others.)
I remember the nurses pushing my bed into the room where they prepped me for surgery. I was, of course, having fun with all the drugs I was on, but I knew what was going on. My Dad and step-mother drove out from Richmond for my surgery. I’m so glad they did. I saw them before going in thinking, “What if this is the last time I see them?” The staff let Leah back in one more time before I went unconscious. She had to hold on my wedding ring while I was in surgery. I remember asking my surgeon how many times he’s done this surgery and he said that my condition was “pretty bad” but that he has done thousands and this sort of thing was his “bread and butter.” I trusted him. These surgeries happen all the time, so why was I so nervous deep down?
Before Leah came back into the prep area to get my ring, I prayed. Even though I was high as a kite on the dilaudid and Valium it was the most serious prayer I ever made. I prayed for the surgeon and that I’d make it out okay. I felt like I couldn’t even pray for no complications. Even if complications happened I didn’t care, I just wanted to come out on the other side. This was the first time I seriously entertained the thought that I might actually die and these are my last few moments awake. Without the surgery I could have easily died in a short period of time, but I didn’t think that was going to happen. I’ll come back to this in a bit.
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June 19th, 2012
In short, it was logically impossible for Jesus to sin. Jesus is able to be sinless because although the Bible teaches that everyone has sinned (Rom. 3:23), sin is not necessary. Recall the possibility of a world that does and does not have sin (used in the problem of evil):
There is a possible world in which all free creatures willingly and freely choose to do right.
There is a possible world in which all free creatures willingly and freely choose to do evil.
Thus it is possible that every world God could create containing free creatures would be a world with sin and evil.
This does not mean that Jesus is created (outside of the biological human complexity that exists in the physical body). This is in relation to Jesus as a free agent, even more so due to humans having the notion permission. The two natures exist eternally and are not created. In this logic, we can see that human righteousness is not dependent upon sin (just as we have a rational soul in our human nature, we can choose to do right without necessity of wrong). So it is possible for Jesus to be genuinely tempted (in His human nature), while still maintaining His divine nature. Jesus’ human nature was able to feel the draw and lure of temptation but would not be able to sin because of His divine nature. God cannot feel the draw and lure of temptation, thus it was His human nature that was tempted. To sum this point up, righteousness is not contingent upon sin.
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