We are told to forgive as Jesus forgives. Jesus doesn’t forgive everyone and thus whom he does forgive repent and seek forgiveness.
I understand some people forgiving someone on their own initiative but that seems, to me, for psychological and emotional reasons–therapeutic to help get over something. That’s fine. But forgiveness without an antecedent repentance or seeking of forgiveness falls moot and is inefficacious since that forgiveness really isn’t predicated to anything at all–it’s for emotional reasons to just move on, I would suspect.
I’m a forgiving person. Sometimes all I want is an apology and when forgiveness is sought from me I have an obligation to forgive. Until then, I see it as just and fair to hold the person to account for their wrong against me.
I’ve been off of Facebook for a while [for several reasons] and apparently there is now a Molinist group. I don’t know how many people are in it but it’s nice for like-minded individuals to share and exchange ideas with one another (likewise, of course, interacting with opposing views).
I recently spent an afternoon with Tyler McNabb in Glasgow. Later that day Tyler sent me an email of encouragement. Part of it was below. Apparently, someone asked, “Just out of curiosity, how many here were introduced to Molinism by WLC?” Below are a few responses.
Dwight Stanislaw WLC and Max Andrews. Max led me to Keathley’s book, which was the first treatment on Molinism I’ve read. Now I’m reading Freddoso’s intro to Molina’s own work and it’s destroying every last brain cell I have left.
Chad MillerDwight literally took the exact route I did. I was intrigued by WLC but still Calvinist. I got to know Max via social media and communicated a lot with him. I asked him THE book on Molinism that gave the best argument and he recommend S&S by Ken Keathley, and now I’m here in this group and shall remain as long as Facebook is around…
Jonathan Thompson WLC, Plantinga, and Max Andrews. I first came in contact with this view upon hearing WLC’s lecture “Is One True Religion Possible?”.
Reduplicated predication is means of understanding the relationship between the natures of Jesus Christ. When Scripture attributes human qualities to Jesus they must be predicated to his human nature. Likewise, when Scripture attributes divine qualities to Jesus they must be predicated to his divine nature.
Reduplicated predication, in the Christological sense, is a means of understanding the relationship between the natures of Jesus Christ. When Scripture attributes human qualities to Jesus they must be predicated to his human nature. Likewise, when Scripture attributes divine qualities to Jesus they must be predicated to his divine nature.
With this notion, we may be able to solve the issue of predicates to the Person. The predicate property of the person is with respect to one nature (i.e. ignorance with humanity and omniscience with divinity—hunger and fatigue with humanity, necessity with divinity).
But now there is a problem. Once we apply this to Jesus, such predicates like omniscience and ignorance, and impeccability and humanity seem to be incompatible. It poses a problem with limitations. Is this irremediable? I don’t believe so.
The Matthean account of Jesus pronouncing judgment on the cities of Choarzin, Bethsaida, and Capernaum may be found in Matthew 11.20-24. This passage of Scripture contains a historical context of six particular cities that were condemned for their depravity. The following contains a grammatico-historical examination of the text, which is an example of the doctrine of revelatory judgment applied, a verse often used to support the soteriological problem of evil, and is a problem passage for the doctrine of transworld damnation. The purpose of Jesus’ pronouncement of judgment on these cities was to convey the depravity of man.
Before any critical examination of the text can be made a conclusion on the genre must be established. The book of Matthew is a Gospel, which is a genre in and of itself. Many studies performed in modern scholarship of the Gospel literature link the Gospels with Hellenistic biography. Hellenistic biographers did not feel compelled to include all periods of an individual’s life or to narrate in chronological order. The selected events were carefully ordered to promote a particular ideology. In slight contrast to Hellenistic biographies, Robert Guelich proposes formal and particular genera for the Gospels:
Formally, a gospel is a narrative account concerning the public life and teaching of a significant person that is composed of discreet [sic] traditional units placed in the context of Scriptures… Materially, the genre consists of the message that God was at work in Jesus’ life, death, and resurrection effecting His promises found in the Scriptures.
Last October (2012) Gary Habermas delivered a lecture to the Ratio Christi chapter at Liberty University on the historical data concerning the resurrection of Jesus of Nazareth. The video was professionally captured and you may view the videos in the links below.
I am interested in becoming a Christian apologetic but these couple questions are kind of a stumbling block for me. Do you think you could answer these questions for me so I could understand Christianity more?
1.What is the ontological argument? To mean it seems like a lot of lip service. Basically tell me if I’m wrong the ontological argument is that if you think something exists it does or if your mind can imagine something it exists? It doesn’t make sense to me. A perfect concept does not prove a perfect being.
2. I was watching a philosophical interview with Greg Koukl who was talking about abstract uncreated beings. From what I got out of it uncreated beings do not exist and God created everything even Numbers But if that’s the case then how can God be bound by logic? Like the answer to the question can God make a rock to be he can’t lift? One would say that God can do anything LOGICALLY possible and since there are no rocks he can’t lift then the question is logically impossible. So how does this make sense? Do you know about created and uncreated abstract beings and can you explain more about the study of them and what they are?
I would like to ask all of you to wear purple at least once this week for Crohn’s and Colitis awareness week. As some of you know, I’ve been in a tough battle with the disease for a while now and I’ve been in chronic pain since last summer. For more on my story please see my links:
As a result of a federal bill introduced by Senator Harry Reid (D-NV) and Congressman Andrew Crenshaw (R-FL-4) (passed in 2011 [LINK: http://www.govtrack.us/congress/bills/112/sres199/text], Congress declared December 1-7 to be Crohn’s and Colitis Awareness Week to educate Americans about the diseases and encourage people to join in the effort to find a cure for IBD. This resolution was passed in thanks to some great Senators and Representatives who cosponsored it including:
Today, July 20, 2012, marks the first anniversary of my Crohn’s surgery. I have had Crohn’s for eight years and it has won the battle over a few organs. I was in serious pain for just over a month prior to the surgery. I spent my birthday last year, July 18, in pain. The next day I was going to go out with some friends to TGI Friday’s for a Jack Daniel’s steak to celebrate my birthday. I wasn’t feeling well that afternoon and took a nap. I woke up with a 105 degree fever. Leah rushed me to the hospital. I was not a good patient. I was angry. I refused to take the CT scan at first because I knew what they would find. I gave in. I didn’t know what they would find. I was wrong. They found that my colon was perforated and I needed emergency surgery. They let my body rest for the night in the ICU. It was a rough night…
I remember the nurses pushing my bed into the room where they prepped me for surgery. I was, of course, having fun with all the drugs I was on, but I knew what was going on. My Dad and step-mother drove out from Richmond for my surgery. I’m so glad they did. I saw them before going in thinking, “What if this is the last time I see them?” The staff let Leah back in one more time before I went unconscious. She had to hold on my wedding ring while I was in surgery. I remember asking my surgeon how many times he’s done this surgery and he said that my condition was “pretty bad” but that he has done thousands and this sort of thing was his “bread and butter.” I trusted him. These surgeries happen all the time, so why was I so nervous deep down?
Before Leah came back into the prep area to get my ring, I prayed. Even though I was high as a kite on the dilaudid and Valium it was the most serious prayer I ever made. I prayed for the surgeon and that I’d make it out okay. I felt like I couldn’t even pray for no complications. Even if complications happened I didn’t care, I just wanted to come out on the other side. This was the first time I seriously entertained the thought that I might actually die and these are my last few moments awake. Without the surgery I could have easily died in a short period of time, but I didn’t think that was going to happen. I’ll come back to this in a bit.