Surely, the biblical witness is that God sovereignly controls everything in creation, but it does not mean He causes all things.  God knows what will happen because He makes it happen.  If the interpretation of the Bible is understood in light of God causing everything, He inevitably becomes the author of sin, since it is He who moved Judas, for example, to betray Christ, a sin which merits everlasting perdition for the hapless Judas.[1]  Whatever is foreknown by God must occur, which is often taken as theological fatalism.  The problem foreknowledge may have, as theological fatalism, is its effect it may have on human freedom confusing necessity in sensu composito and in sensu diviso.