September 17th, 2014
On 16 September 2014 Mike Licona had to take action on his website that is so minuscule it speaks to the voluminous aggression towards him. What happened? Licona removed public calendar.
(For a brief excursus and history of The Geisler Controversy please visit the directory.)
That’s not typically a big deal. I don’t even have a public calendar (but then again, I don’t need to have one). However, what’s so remarkable is the cause for Licona to do this. I hope you’ve had your coffee for the day and you’re in a good mood because the reason it was removed may have you a bit… frustrated. On Licona’s website he posted this explanation along with his private email he sent directly to Geisler.
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March 29th, 2012
I’ve decided to keep all my posts and responses to Norman Geisler in one location for ease of access and reference.
My Support and Endorsement of Mike Licona
It has been a long time coming but I wanted to publicly support Dr. Mike Licona amidst recent accusations of him denying inerrancy over Matthew 27.51-54 (the resurrection of the saints at the time of the crucifixion) in his most recent book The Resurrection of Jesus: A Historiographical Approach. Licona takes the position that this passage is apocalyptic imagery and is not literal. To be clear from the beginning, Licona has not denied inerrancy. He has been quite clear about that (even though he lost his job as the Apologetics Coordinator with the North American Mission Board over this… unfortunate). Dr. Al Mohler is the president of Southern Baptist Theological Seminary and has openly condemned Licona for his position…
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December 13th, 2011
The following is a guest blog post by Mike Burnette. Mike “MoonDog” Burnette is a newly retired U.S. Air Force veteran who has worked 30 years for American Forces Radio & Television and commercial radio stations. Mike has a Bachelor’s in Telecommunications from Liberty University and an M.A. in Public Administration from Bowie State University. He is now a media consultant and creator of “MoonDog’s Media House.” He has proven success increasing the attractiveness and effectiveness of communication, awareness, understanding, participation, and production of key themes and messages for television, radio, and social media. You can view his website at moondogsmediahouse.com.
We now live in an over-communicated global society where, as the great philosopher Harry Nilsson said, “Everybody is talking, but I don’t hear a word they’re saying.” Language has become so abstracted in popular culture that quite often our words have no logical relationship with objective meaning or purpose. In our conversations we give nearly no thought to this deeper meaning or purpose. Our communication today is so riddled with self-stylized, relativistic blathering that we have no idea what we’re hearing. Francis Schaffer warned us of this in his book, The God Who Is There; however, most of us continue to speak as though the listener should understand our meaning—and we should understand theirs–that’s the danger!
Communication expressed by a person, relative to their own self-created truths is an unfounded bridge to relativism–in their attempt to say something of objective meaning–they’ve said absolutely nothing.
I believe there is objective meaning and purpose founded in God’s natural and special revelation. It is in God’s Word that we discover objective truths–that there is one God, the world was created, and that it’s wrong to lie, steal, kill, etc. It is from that foundation we can communicate that “this is good” or “this is bad” and “I know what you mean.” All other serious attempts for a universal communication may be, at times, illuminating, but ultimately is a bridge to nowhere.
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November 26th, 2011
I have to give credit to someone else for the post. I never went back through Norm Geisler’s petition to check if his reference to the ICBI statement was accurate. I guess most of us simply took him to be honest and quoted it accurately. To much disappointment it appears that we have been mistaken and Geisler conveniently left out important statements from the ICBI statement. Below is the comparison between the ICBI statement and Geisler’s use of it. For complete transparency, please view the ICBI document here. (What appears in black is taken from the ICBI statement, what appears in red is Geisler’s use of the statement, and what appears in blue is a note of comment).
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