May 19th, 2014
I’ve been off of Facebook for a while [for several reasons] and apparently there is now a Molinist group. I don’t know how many people are in it but it’s nice for like-minded individuals to share and exchange ideas with one another (likewise, of course, interacting with opposing views).
I recently spent an afternoon with Tyler McNabb in Glasgow. Later that day Tyler sent me an email of encouragement. Part of it was below. Apparently, someone asked, “Just out of curiosity, how many here were introduced to Molinism by WLC?” Below are a few responses.
Dwight Stanislaw WLC and Max Andrews. Max led me to Keathley’s book, which was the first treatment on Molinism I’ve read. Now I’m reading Freddoso’s intro to Molina’s own work and it’s destroying every last brain cell I have left.
Chad Miller Dwight literally took the exact route I did. I was intrigued by WLC but still Calvinist. I got to know Max via social media and communicated a lot with him. I asked him THE book on Molinism that gave the best argument and he recommend S&S by Ken Keathley, and now I’m here in this group and shall remain as long as Facebook is around…
Jonathan Thompson WLC, Plantinga, and Max Andrews. I first came in contact with this view upon hearing WLC’s lecture “Is One True Religion Possible?”.
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December 14th, 2013
The Old Testament is a vastly misunderstood text of Scripture. Many atheists love to point to OT passages and denounce them for some reason or another. Likewise, many [liberal] Christians do the same or simply dismiss many OT passages. In my experience, most misunderstandings about the OT pertains to thee 613 commands in the OT Scriptures. For some reason, and I think due to a lack of understanding and bad exegesis, much of the OT law is dismissed. I’ve never actually come across an atheist who makes an objection to some OT passage whilst offering any exegetical argument or evidence. My intentions are to educate the ignorant pertaining to OT hermeneutics so Christians and non-believers alike may learn how to properly handle the text in an intellectually responsible fashion.
Here are a few [obscure] texts:
You shall not boil a young goat in its mother’s milk. Ex. 34.26b
You shall not sow your field with two kinds of seed, nor shall you wear a garment of cloth made of two kinds of material. Lev. 19.19b
You shall make yourself tassels on the four corners of the garment with which you cover yourself. Deut. 22.12
We consistently violate OT laws.
You shall stand up before the gray head and honor the face of an old man, and you shall fear your God: I am the LORD. Lev. 19.32
And the pig, because it parts the hoof but does not chew the cud, is unclean for you. Their flesh you shall not eat, and their carcasses you shall not touch. Deut. 14.8
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November 21st, 2013
There are four literal interpretations of YOM (as even Dr. DeWitt concedes, cf. p. 73 in the textbook). The four definitions are 1) a portion of the daylight hours (2) the entire daylight segment of a twenty-four-hour day, (3) a twenty-four-hour day, and (4) a long but finite time period. Unlike the modern Hebrew and English, biblical Hebrew had no other word for a finite era or epoch. The figure of speech of “a day is like a thousand years” in 2 Pt. is a a simile, which is noncontroversial; I don’t advocate that 2 Peter permits that interpretation in Genesis. The four definitions of YOM are literal definitions; it’s unnecessary to say it’s non-literal (refer to my previously cited lexicons).
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March 29th, 2013
For a list of all my posts regarding the Geisler controversy please see The Geisler Directory located on the right side of the screen under “Most Popular Posts.” To view Dr. Geisler’s most recent attacks directed towards Robert Sloan over Mike Licona please see his post: “Houston Baptist University Defends Mike Licona’s Denial of Inerrancy.” I have discovered that Dr. Geisler’s arguments have recently the fate of unjustified assertions and contradictions. Unless Dr. Geisler ever clarifies his own denial of inerrancy, according to his standards (by affirming abortion in one book only to argue against abortion using the very same passages of Scripture), I can no longer take his arguments and integrity seriously. I doubt he’ll ever respond. He’s been caught throwing rocks in his glass house.
For documentation and arguments concerning Geisler’s utter inconsistency please see my post: “Geisler’s Denial of Inerrancy: The Shot Heard ‘Round the World.”
Reblogged from Nick Peters’ Deeper Waters.
I’d like to begin this post by asking everyone to open their Bibles and please turn to the book of ICBI.
“There is no such book as ICBI.”
Now I find this surprising because lately, I’m finding it quoted so much by “true defenders of Inerrancy” that I would think it’s right up there with Scripture. The club of ICBI has lately found a new target and that’s in Robert Sloan, president of Houston Baptist University (HBU) that hired Dr. Mike Licona as a professor there. HBU has been putting together a crack apologetics team and I suspect will soon be an apologetics hub in the world.
Yet for some people, it doesn’t matter as long as you don’t play their song and dance.
So what is being said in the latest rant?
“Despite the fact that Mike Licona lost his positions at the Southern Baptist Home Mission Board, at Southern Evangelical Seminary, and at Liberty University subsequent to the public criticism of his views on inerrancy by Southern Baptist leaders like Al Mohler and Page Patterson and others, Houston Baptist hired Licona and placed its blessing on his views.”
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May 12th, 2012
I. Introduction 1-3
A. Author identified as Jude, brother of James 1a
B. Recipients identified as the called and beloved 1b
C. Blessings on the beloved 2
D. The occasion for the letter 3
1. Jude wanted to write about their common salvation 3a
2. Jude felt the letter was a necessity 3b
3. Jude appeals to the beloved to contend for the faith 3c
II. Identification of the ungodly and the judgments they will incur 4-16
A. Ungodly persons entering into the Church 4
1. These persons have been marked for condemnation 4a
2. Deniers and abusers of grace 4b
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