In this episode I discuss criteria for making the demarcation between science and pseudoscience–that is, what we should consider science and non-science. I use an example of “Creation Science” as an example and evaluate whether or not it is scientific.
In Eavesdropping Ep. 3, I’m with Tyler McNabb again and we discuss his views on certain theological concepts, doctrines, and issues pertaining to Catholicism. This podcast, though now whole, was recorded over two days ranging from talking in a quite environment to walking through the Botanic Gardens in Glasgow, Scotland as we head towards City Centre. Again, you’ll experience the raw conversational format of Eavesdropping, as if you’re walking along with us.
Eavesdropping is conversational, informal podcast that is sometimes a monologue, or dialogue with guests, on various topics including philosophy, theology, science, contemporary events, and random meanderings of a philosopher.
In this episode of Eavesdropping, Tyler McNabb and I go through a list of questions that have been submitted to sententias.org and have been asked by readers. It’s a series a affirmations and denials–our positions on matters concerning philosophy, theology, science, and social issues.
*NOTE*: As evidenced by me accidentally saying the universe is 3.7 billion years old I meant to say it’s 13.7 billion years old, demonstrating the off the cuff conversational mishaps!
Eavesdropping is conversational, informal podcast that is sometimes a monologue, or dialogue with guests, on various topics including philosophy, theology, science, contemporary events, and random meanderings of a philosopher. The primary focuses are philosophy of science, multiverse scenarios, and Molinism.
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Constants of Space and Time.
- Planck length (the minimum interval of space), lp = 1.62 x 10-33 cm.
- Planck time (the minimum interval of time), tp = 5.39 x 10-44 sec.
- Planck’s constant (this determines the minimum unit of energy emission), h = 6.6 x 10-34 joule seconds.
- Velocity of light, c = 300,000 km/sec.
- Gravitational attraction constant, G = 6.67 x 10-11 Nm2/kg2.
- Weak force coupling constant, gw = 1.43 x 10-62.
- Strong nuclear force coupling constant, gs = 15.
Individuating Constants (Composition of the Electromagnetic Force).
- Rest mass of a proton, mp =1.67 x 10-27 kg.
- Rest mass of an electron, me = 9.11 x 10-31 kg.
- The electron or proton unit charge, e = 1.6 x 10-19 coulombs.
- Minimum mass in our universe, (hc/G)½ = 2.18 x 10-8 kg.
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Professor James M. Tour is one of the ten most cited chemists in the world. He is famous for his work on nanocars (pictured [below], courtesy of Wikipedia), nanoelectronics, graphene nanostructures, carbon nanovectors in medicine, and green carbon research for enhanced oil recovery and environmentally friendly oil and gas extraction. He is currently a Professor of Chemistry, Professor of Computer Science, and Professor of Mechanical Engineering and Materials Science at Rice University. He has authored or co-authored 489 scientific publications and his name is on 36 patents. Although he does not regard himself as an Intelligent Design theorist, Professor Tour, along with over 700 other scientists, took the courageous step back in 2001 of signing the Discovery Institute’s “A Scientific Dissent from Darwinism”, which read: “We are skeptical of claims for the ability of random mutation and natural selection to account for the complexity of life. Careful examination of the evidence for Darwinian theory should be encouraged.”
The English poet John Milton did well when he said that “Truth will rise to the top through a free and open exchange in the marketplace of ideas.” I am so encouraged when I have and see a substantive dialogue with someone concerning an issue. This is certainly important in every day discussions, blogs, and teaching. I assist in managing and teaching an Intro. to Philosophy course at university and I always encourage my students to make us work hard to convince them of what we believe to be true. Do not simply sit there and take what I say and teach prima facie–challenge me, challenge the thoughts, challenge your thinking.
First of all, I want to congratulate you on your opportunity to study in Scotland! What an honor! I look forward to seeing where that will take you. Secondly, I want to be clear that the motivation of my questioning is NOT to simply stir controversy, and not to put you in a difficult position to answer. However, the nature of the topic of my question tends to cause controversy among some, so be warned.
My question is one regarding the relationship between Young Earth Creationism, the science and religion “conflict”, and the ministry of apologetics. I have been wrestling with this topic for about six months now, and I am seeking your insight to gain some clarity, understanding, and advice.Earlier this year, I completed the undergraduate Creation Studies class at Liberty University. Although I enjoyed the class, at the end of the six week course I remained unconvinced that the Young-Earth view is a proper interpretation of Genesis 1, or an accurate scientific explanation of the universe we observe. My skepticism of YEC raised several other questions regarding apologetic ministry and the supposed conflict between science and religion.read more »
On June 19, the day after Darwin’s Doubt was first available for purchase, Nick Matzke published a 9400-word “review” of the book in which it appears that he tried to anticipate many of Stephen Meyer’s arguments. Unfortunately, he often either guessed wrong as to what Meyer would say or — assuming he actually read the book as he claims — misread many of Meyer’s specific claims. As I showed in a previous response to Matzke, Matzke repeatedly misquoted Meyer, at one point claiming he referred to the Cambrian explosion as “instantaneous,” when Meyer nowhere makes that claim. Indeed, Matzke faulted Meyer for not recognizing that the Cambrian explosion “was not really ‘instantaneous’ nor particularly ‘sudden.’”
This objection to intelligent design is within a theistic philosophy and theology. The theistic evolutionist would make the arguments for Darwinism just like the atheist would make his arguments for Darwinism; the only difference is that the former is a theist. Asa Gray (1810-1888) was a proponent of evolution who suggested that God guided evolution. The problem for the theistic evolutionist at this point is that if God guides evolution, it is design. Guidance implies purpose and involvement.