I am interested in becoming a Christian apologetic but these couple questions are kind of a stumbling block for me. Do you think you could answer these questions for me so I could understand Christianity more?1.What is the ontological argument? To mean it seems like a lot of lip service. Basically tell me if I’m wrong the ontological argument is that if you think something exists it does or if your mind can imagine something it exists? It doesn’t make sense to me. A perfect concept does not prove a perfect being.2. I was watching a philosophical interview with Greg Koukl who was talking about abstract uncreated beings. From what I got out of it uncreated beings do not exist and God created everything even Numbers But if that’s the case then how can God be bound by logic? Like the answer to the question can God make a rock to be he can’t lift? One would say that God can do anything LOGICALLY possible and since there are no rocks he can’t lift then the question is logically impossible. So how does this make sense? Do you know about created and uncreated abstract beings and can you explain more about the study of them and what they are?read more »
Stephen Law has been setting forth his case for the evil God challenge. It has been a recent topic of discussion in the blogosphere and there have been several articles written about it. The argument is formulated in a way that mirrors the moral argument for the existence of God. If objective morality is true then this morality is grounded in God. Law argues that if objective evil is true then it is grounded in an evil God. (That’s the basic outline of the argument but please see more here). I haven’t read much of anyone’s responses to the challenge so I apologize if I’m repeating someone. I’ve been hesitant to participate in this discussion because I hoped it would pass over but here are my thoughts.
The reason why I waited so long to chime in on this discussion was because I didn’t think the argument was a very good argument. I have two primary contentions for why this is an incoherent argument. My first is that the argument requires there to be a genuine ontology for evil and my second follows Thomas Aquinas in that everyone always acts according to what they believe is right.