Posts tagged ‘epistemology’

January 15th, 2016

Game of Thrones and Philosophy — Book Contribution

by Max Andrews

I recently became interested in A Song of Ice and Fire and the HBO adaptation Game of Thrones within the last year. While LOST will always have a sentimental and special place in my heart, I must concede that this is perhaps the most well-written show I’ve ever seen. LOST is still very well written and tops a close #2 on my list even though I think it is much more philosophical.

Tyler D. McNabb and I have coauthored a chapter for the forthcoming 2016 book The Ultimate Game of Thrones and Philosophy published by Open Court Press. The chapter title is “Belief and Trust in the Fog of War and Lies: The Case of Catelyn and Brienne”. Naturally, I’m not an epistemologist–that’s Tyler. I’m the metaphysician, which made Tyler lead but the contribution by both of us were balanced and equal.

August 10th, 2015

My E-Books: From Molinism to Existentialism

by Max Andrews

 

I have gathered my four e-books that I’ve published through Amazon in one convenient spot. Although it would be advantageous to set up a proper author’s page with Amazon but I have yet to do that and simply searching ‘Max Andrews’ isn’t sufficient for finding all the literature (unless you type in another keyword or the title).

If you haven’t already, please share and/or buy these books that you or a friend or a family member may be interested in. The profits go towards keeping this site up and running.

  • Screen Shot 2014-08-07 at 11.45.38 PMAn Introduction to Molinism: Scripture, Reason, and All that God has Ordered (The Spread of Molinism Book 1)
    • The task of a Molinist perspective of middle knowledge is to remove the perceived dilemma between human freedom and divine foreknowledge. Middle knowledge is the second logical moment of God’s omniscience. There are three logical moments, the first being natural knowledge. With natural knowledge God knows everything that could logically happen. The third moment is God’s free knowledge; God knows all true propositions of the actual world. Middle knowledge lies logically in between these, which affirms that God knows all true counterfactual propositions, or possess hypothetical knowledge of future contingents. The following is an attempt to provide reasonable grounds for affirming divine middle knowledge.

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February 5th, 2015

Molinism Book on Sale for a Reduced Price

by Max Andrews

My newest eBook, book 2 in the series of Molinism eBooks, The Spread of Molinism, is now on sale at a reduced price for $5.99 (Normal listed price is $8.99). The sale will only be available for a week and will end on Valentine’s Day!

I’m very grateful to Ken Keathley, author of Salvation and Sovereignty: A Molinist Approach, for his contribution and foreword to the eBook.

US Store Link: http://www.amazon.com/dp/B00S5K0I8G

UK Store Link: http://www.amazon.co.uk/gp/product/B00S5K0I8G

AU Store Link: http://www.amazon.com.au/gp/product/B00S5K0I8G

Philosophy, Theology, and Science of Molinism AmazonThe aim of my first eBook on Molinism, An Introduction to Molinism: Scripture, Reason, and all that God has Ordered, was intended to ease in those who may be unfamiliar with the major talking points and issues concerning Molinism today. Likewise, it was intended to present Molinism accurately, avoiding misrepresentations or straw-men presentations from non-Molinists.

January 13th, 2015

New eBook Release: The Philosophy, Theology, and Science of Molinism

by Max Andrews

Philosophy, Theology, and Science of Molinism AmazonMy newest eBook, book 2 in the series of Molinism eBooks, The Spread of Molinism, is now available for Amazon purchase. I’m very grateful to Ken Keathley, author of Salvation and Sovereignty: A Molinist Approach, for his contribution and foreword to the eBook.

US Store Link: http://www.amazon.com/dp/B00S5K0I8G

UK Store Link: http://www.amazon.co.uk/gp/product/B00S5K0I8G

AU Store Link: http://www.amazon.com.au/gp/product/B00S5K0I8G

Screen Shot 2014-11-30 at 1.28.12 PMThe aim of my first eBook on Molinism, An Introduction to Molinism: Scripture, Reason, and all that God has Ordered, was intended to ease in those who may be unfamiliar with the major talking points and issues concerning Molinism today. Likewise, it was intended to present Molinism accurately, avoiding misrepresentations or straw-men presentations from non-Molinists. This eBook will be a bit denser and more complicated that the previous book and this will assume that you’ve read An Introduction to Molinism and are, at least, competent in handling and understanding the topic of Molinism.

The aim of this edition in my Molinism eBooks series is to briefly recap some content from the first edition that way you’ll have a greater context for this edition, yet without being overly repetitious. Secondly, I’m going to focus on God and his relationship with creation; that is, understanding, first and foremost, perfect being theology (and deal with the pestering grounding objection—that which never goes away despite its continuous, sound refutation), then natural theology, and theology of nature. This brings us to the next section, which focuses on the theological methodology known as Scientific Theology. Having then established a proper perfect being theology hermeneutic and God’s relationship to nature, I tackle one of the prevailing scientific questions in physics and cosmology/cosmogony: many worlds (also known as the multiverse). Towards our close I discuss a few questions that are often posed to Molinists such as whether or not Molinism actually solves the problem of providence and free will by ultimately making the world deterministic since, after all, he chose which world to create. Lastly, I didn’t want to focus on a Molinist soteriology but I have devoted several pages to discuss John 6 and Romans 9 and the role of God’s “ultimate determination” and compatibilism.

December 30th, 2014

Experience and Being in the Right Frame of Mind

by Max Andrews

What if it were the case that justification of our beliefs in propositions describing physical objects is always inferential and that it is always from propositions about the nature of our experiences that such inferences are made.? If this is true, there are two conditions that must be satisfied concerning inferential belief in physical objects:

(1) Statements about experience must count as reasons or evidence for statements about objects.
(2) Statements about experience must in some, no doubt rather obscure, sense be accepted by those who make statements about objects.

Maybe there’s reason to doubt  (1) and (2) by simply suggesting that that it is not always the case that most people are always in the “appropriate, sophisticated, phenomenological frame of mind.”  This is certainly true to an extent; so let us refer to this handicap as H.  It may be the case person S is intoxicated with alcohol and his phenomenological apprehension may be malfunctioning or that S realizes that his phenomenological apprehension of the external world is not as it should be and is capable of recognizing malfunction. 

November 30th, 2014

New Molinism eBook to be Released

by Max Andrews

Screen Shot 2014-11-30 at 1.28.12 PMMy second eBook in a series called “The Spread of Molinism”, is now coming out with Volume 2, The Philosophy, Theology, and Science of Molinism. This will assume that you’ve read and have mastered the basics of Molinism I presented in Volume 1, An Introduction to Molinism: Scripture, Reason, and All that God has Ordered.

This book is substantially longer and more in depth. For example, in my Word document, my first book was 54 pages single spaced. This book is approximately 100 pages single spaced (size 10 font). Below is a sample preface with the outline. I don’t have a release date set for it just yet but it will be sometime before Christmas. It would certainly make for a great Christmas gift to parents, siblings, or others interested in the debate–by gifting both volumes!

I will keep everyone informed on the progress.

October 31st, 2014

10 Things That Annoy Philosophers

by Max Andrews

If you want to get under the skin of a philosopher there are a few ways to irk us. There’s more that just the annoyance of telling someone you’re a philosopher and they respond, “Oh, I took a psychology course in university!” Yes, that type of misunderstanding warrants the philosopher’s incredulous stare… just as these will:

10. “So, how will you make money? What do you do?”

Okay, so I’m not an engineer. I’m not a research chemist for a Fortune 500 corporation and I may not be able to work most blue collar tasks… However, I, and other philosophers, think (but there’s more!). For the philosopher, the act of philosophizing is not a mere intellectual exercise that could exist solely in consciousness. To the contrary, philosophy is a procedure and inquiry to the self, a “discovery and self-liberation.” The intellectual and cognitive acts of philosophy are participatory in their inquiry of the world. This would be very similar to the understanding that Socrates is the philosopher. He not only taught and philosophized, but he understood that the very act of philosophizing was an act of engagement with the world and it was a way of life.

9. The university administration putting philosophy in the periphery

Philosophy departments aren’t typically the big money-makers at university–typically. However, the university system needs to understand that the philosophy faculty, the philosophy students, and the discipline of philosophy in general is an investment rather than a moneymaker. I’ve seen firsthand that a university can divest in the philosophy department. Academia, the provost, the administrators, et al, need to view philosophy as the foundation by which a university is built and sustained.

August 13th, 2014

Eavesdropping Ep9: Max Baker-Hytch on Culture and Religious Belief

by Max Andrews

I recently presented at the Tyndale Fellowship Conference in Cambridge in July. Whilst in attendance I listened to a paper by Max Baker-Hytch on this issue of cultural contingency of religion (or God being a “cultural chauvinist”) from a Reformed Epistemologist perspective. The paper is titled “Religious diversity and epistemic luck” by Max Baker-Hytch (PhD Philosophy, Oxford) and was published in the International Journal for Philosophy of Religion.

This episode of Eavesdropping is the audio recording from his presentation in Cambridge.

Screen Shot 2014-08-12 at 3.38.08 PM

August 5th, 2014

Q&A 42: Cultural Contingency and Religion – Causation or Correlation?

by Max Andrews

Q&A GraphicQuestion:

Would you be interested in putting together a blog response to this?

Jonathan D.

Answer:

Jonathan,

I recently listened to a paper on this topic whilst at the Tyndale Conference in Cambridge in July. Although the presenter was approaching this issue of cultural contingency of religion (or God being a “cultural chauvinist”) from a Reformed Epistemologist perspective. The paper is titled “Religious diversity and epistemic luck” by Max Baker-Hytch (PhD Philosophy, Oxford) and was published in the International Journal for Philosophy of Religion. For a more serious response and approach to the issue please check out Max’s article.

My response, I think, doesn’t let the atheist’s argument to get off the ground. The whole argument in moot, in my opinion. I think Max [Baker-Hytch] is much more charitable, which is needed on certain points.

Before I get to my quick and simple response I wanted to offer a brief commentary on a few irks about the video. At one point a “theist” (even the video maker didn’t get this one right–Hinduism is polytheistic–close but off by a few million). I find it hard not to think that this category error was intentional just to add to the confusion and bickering amongst the theists. It’s just disingenuous or ignorant.

May 12th, 2014

Desire and when the evidence goes where you don’t want it to go

by Max Andrews

I would consider my epistemic position to be a moderate evidentialist. (This is just a brief outline).  There is a sense of deontology to it in that one ought to base their beliefs corresponding to the evidence; however, there is a sense in which one may hold a belief without sufficient evidence and still be rational.  The source of truth is the objective prime reality and our knowledge should correspond to the truth of reality.  My epistemology yields my theology in the sense of scientific theology.  What I know about reality is what I know about God.[1]

Excursus: One thing I’ve noticed about being an evidentialist is that we all have desires and wants and wills. The problem [or psychological down side] with this is that sometimes I want X to be true but I find out that X is not true or that the probability or likelihood of X is stronger in favor of ~X. I don’t think this is a problem for evidentialism as a system.

Cont.: I’ve had this several times in my pursuit for truth. If I had to be as succinct as possible about why I’m an evidentialist it’s because the truth leaves a trail. That trail could be empirical, intuition [a priori knowledge as well], and other forms. Also, theologically, God desires us to pursue truth… if we cannot draw valid and sound conclusions from the data before us then we live in an intrinsically irrational world, incapable of being known. Likewise, evidentialism is self-affirming. The evidence for evidentialism is likely to be a methodology that leads to the truth. It is akin to coherentism (See this paper).