Posts tagged ‘docetism’

January 28th, 2013

Q&A 8: The Logical Coherence of the Trinity

by Max Andrews

Q&A GraphicQuestion:


Do you know of any viable philosophical-theological conceptualizations of the orthodox doctrine of the Trinity which capture the fullness of the doctrine whilst not lapsing into the heresies of either Modalism, Tritheism or, of course, any form of Unitarianism? Thank you for all you do.

– B. P. Burnett.



Thanks for your question! I chose this one for this week because I happen to use the Trinity as an example in my philosophy class when teaching logic, which I’m currently teaching. So, this is rather good timing!

To give a recollection for those who may not be familiar with the Orthodox doctrine of the Trinity and important heresies I’ve provided a simple chart:

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May 14th, 2012

The Image of the Invisible God–An Exegesis of Col. 1.15-17

by Max Andrews

I consider myself a philosopher and not a theologian or biblical scholar by any means.  I do have a bachelor’s degree in Religion–biblical studies so I do know how to exegete and perform proper hermeneutics.  With that said, here’s a philosopher’s exegesis of Colossians 1.15-17.

Colossians 1.15-17

He is the image of the invisible God, the firstborn of all creation. 16 For by Him all things were created, both in the heaves and on the earth,visible and invisible, whether thrones or dominions or rulers or authorities–all things have been created through Him and for Him. 17 He is before all things, and in Him all things hold together.

ὅς ἐστιν εἰκὼν τοῦ θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτίσεως, He is the image of the invisible God, the firstborn of all creation.

Let’s look at εικων (eikon, a likeness, literally statue. A fig. representation—image, nominative singular feminine). This is where we get the word ‘icon.’ (The second Gr. text provided is Westcott/Hort with Diacritics 1853 and Codex Sinaiticus).

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February 29th, 2012

Important Heresies and Orthodoxy

by Max Andrews

Important Heresies and Orthodoxy







1st Century

Denied—only an appearance of humanity



2nd Century


Denied—Jesus was natural son of Joseph and Mary


4th Century


Denied—Jesus was not eternal; similar to, but not same as God Condemned by Nicea, 325


4th Century

Divine Logos replaced human spirit


Condemned by Constantinople, 680


5th Century

Christ was two Persons

Condemned by Ephesus, 431

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