December 31st, 2014
FRIEDRICH NIETZSCHE AND NIHILISM
To attribute nihilism to Friedrich Nietzsche’s works would be a complete misunderstanding of his teleology. Nietzsche’s Thus Spake Zarathustra is a calling and desire for the übermensch to create a transvaluation of values. To categorize Nietzsche as a nihilist would be a misunderstanding and misinterpretation of his work.
When referring to nihilism there must be an understanding of all that the word entails. Nihilism refers to nothingness and is a denial of all worldviews. There are apparent problems with being consistent in rendering a nihilist understanding. Referring to everything having no meaning renders a meaning of nothingness. There is no objectivity, knowledge, truth, or virtue. There is a claim of paradigm independent referents. For the advancement of understanding Nietzsche’s teleology this self-referential incoherence must be set to the periphery. To discard Nietzsche so quickly in such a manner would be to misunderstand his teleological claims.
Nietzsche’s paradigm for truth was based on biological development. This, by all admission, was a relativistic understanding and rendition of truth; it was a social construct. This was in response to the proclamation that “God is dead.” In the fifth chapter of Twilight of the Idols Nietzsche deduces the implications of stripping God from Christianity [in reference to morality].
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November 7th, 2013
The English poet John Milton did well when he said that “Truth will rise to the top through a free and open exchange in the marketplace of ideas.” I am so encouraged when I have and see a substantive dialogue with someone concerning an issue. This is certainly important in every day discussions, blogs, and teaching. I assist in managing and teaching an Intro. to Philosophy course at university and I always encourage my students to make us work hard to convince them of what we believe to be true. Do not simply sit there and take what I say and teach prima facie–challenge me, challenge the thoughts, challenge your thinking.
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October 28th, 2013
The following are a list of podcasts that I’ve been following and listening to that have been quite helpful in my philosophical, scientific, and theological studies. The criteria for consideration are based on 1) quality of content, 2) accurate presentation of the material, 3) constructive and respectful criticism of opposing views, 4) frequency of podcast release, and 5) a broad range of topics/issues discussed.
Aside from my ‘official’ list I have my own podcast: Eavesdropping: Eavesdropping provides a conversational, informal podcast that is sometimes a monologue or dialogue with guests concerning various topics including philosophy, theology, science, contemporary events, and random meanderings of a philosopher. The primary focuses are philosophy of science, multiverse scenarios, and Molinism.
#1. Unbelievable? – Hosted by Justin Brierly with Premier Christian Radio. Unbelievable? is a UK-based public radio program, which airs every Saturday afternoon with an occasional podcast posting mid-week. Justin brings in several leading scholars in theological and philosophical matters and they debate and dialogue particular issues ranging from ethics, comparative religions, the existence of God, science, doctrinal differences, and current events.
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July 1st, 2013
When evaluating population drift/evolution one must keep in mind a pattern/process distinction.
- To be explained: A pattern of a sequence of ancestors to present (a phylogenetic sequence)
- Explanation: High random mutation rates + high selection coefficients –> Incremental genetic change over time (“evolution”)
We now know that the majority of anatomical changes unique to fully aquatic cetaceans (Pelagiceti) appeared during just a few million years.
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April 27th, 2013
The following is the abstract from a recent paper (“Life Before Earth,” 28 March 2013) published in arXiv by Alexei A. Sharov, Ph.D. (Staff Scientist, Laboratory of Genetics) and Richard Gordon, Ph.D. (Theoretical Biologist, Embryogenesis Center). What’s quite startling and significant about this paper is that it compares to the complexity found in biology and compares it to Moore’s Law, which is a computer/computational complexity. What’s important is not the mere issue of complexity but the specific coding elements required for specific function in conjunction with complexity. Thus, the information content is very complex, robust, and specified.
An extrapolation of the genetic complexity of organisms to earlier times suggests that life began before the Earth was formed. Life may have started from systems with single heritable elements that are functionally equivalent to a nucleotide. The genetic complexity, roughly measured by the number of non-redundant functional nucleotides, is expected to have grown exponentially due to several positive feedback factors: (1) gene cooperation, (2) duplication of genes with their subsequent specialization (e.g., via expanding differentiation trees in multicellular organisms), and (3) emergence of novel functional niches associated with existing genes. Linear regression of genetic complexity (on a log scale) extrapolated back to just one base pair suggests the time of the origin of life = 9.7 ± 2.5 billion years ago.
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April 26th, 2013
Any type of efficient causality is typically associated with being an unscientific explanation—explanations nonetheless but unscientific. It is believed that if biology, chemistry, physics, etc. rested explanations in final causation then it would be a science stopper. This is where the distinction between Duhemian science and Augustinian science must be made. I would deny the use of Duhemian science. This method, or philosophy, has a goal of stripping science from all metaphysical imports. Augustinian science is open to metaphysical presuppositions with science. Francis Bacon and Descartes used and allowed for formal and final causation in scientific explanation. Newton entered science and postulated that the universe was entirely mechanistic, which was a denial of Baconian and Cartesian science (at least their versions of scientific explanation) but offered no explanation for the appearance of final causation and efficient causation. Darwin came along and provided a plausible material mechanism for the appearance of final and efficient causation (at least for the special science of biology).
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March 20th, 2013
I attended the Discovery Institute’s Summer Seminar on Intelligent Design (Social Science) in 2010. My thoughts and comments will be general since we were asked not release specifics concerning information being shared (some of it was yet-to-be published and I don’t know if it has been published yet so I’ll remain silent) and I do not want to “out” any other attendees in their academic endeavors. Once you’re labeled as an ID proponent your academic career is potentially slowed down or halted. I’ve already outed myself and I’m pretty vocal about my advocacy of design (I’m a philosopher so it’s not as academically persecuted).
I have no negative comments concerning the DI’s seminar. In fact, I have more respect for the institute and fellows. There were two concurrent seminars (natural and social sciences) that interacted with each other on a regular basis and combined on many occasions. I participated in the social science seminar and being philosophy graduate student I’m not as adept in biology, chemistry, and physics as many others are. I certainly received a welcoming abundance of science in presentations, which I thoroughly enjoyed. Some of the lecturers included Stephen Meyer, Michael Behe, William Dembski, Doug Axe, Jay Richards, Jonathan Wells, Richard Sternberg, Ann Gauger, Bruce Gordon, Jonathan Witt, John West, and Casey Luskin.
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March 16th, 2013
Reblogged from Jonathan M. at Evolution News and Views…
I’ve been reading the recently published book Microbes and Evolution: The World that Darwin Never Saw, which combines my two primary areas of interest: microbiology and evolution. Chapter 38 of the book is written by Kelly Hughes and David Blair of the University of Utah, two of the world’s leading experts on bacterial flagellar assembly. Having followed the work of Kelly Hughes and his colleagues for a few years, I hold their work in the highest regard. I myself have a deep fascination with the subject of bacterial gene expression. I was intrigued, therefore, when I discovered the title of Hughes and Blair’s chapter: “Irreducible Complexity? Not!”
Following a very basic overview of flagellar structure and function (also described in my own detailed review of the subject), Hughes and Blair ask, “Is the flagellum irreducibly complex, or just complex?” They write,
It is clear that the flagellum is a complex structure and that its assembly and operation depend upon many interdependent components and processes. This complexity has been suggested to pose problems for the theory of evolution; specifically, it has been suggested that the ancestral flagellum could not have provided a significant advantage unless all of the parts were generated simultaneously. Hence, the flagellum has been described as “irreducibly complex,” implying that it is impossible or at least very difficult to envision a much simpler, but still useful, ancestral form that would have been the raw material for evolution.
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February 21st, 2013
Reblogged from Jonathan M. and the Discovery Institute.
Join Discovery Institute staff and associates in Greater Philadelphia on April 5 and 6 for the 2013 Westminster Conference on Science & Faith. The event will be held at Covenant Fellowship Church, and is headlined by Oxford mathematician and philosopher Professor John Lennox, and leading intelligent design theorist and philosopher of science Dr. Stephen C. Meyer, author ofSignature in the Cell.
The theme is origins: of the cosmos, of increasingly complex life, and of life itself.
Other speakers include molecular biologist Dr. Douglas Axe, political scientist Dr. John G. West, theologian Dr. Vern Poythress, bioethicist Dr. Megan Best, and theologian Dr. Scott Oliphint. To whet your appetite for this year’s conference, here’s a short trailer featuring clips from last year:
February 14th, 2013
The bulk of my graduate research is focused on the work and thought of Max Tegmark, an MIT astrophysicist/cosmologist, who’s responsible for a tremendous contribution to multiverse models. In honor of Charles Darwin’s 204th birthday he did an article for the Huffington Post, “Celebrating Darwin: Religion and Science are Closer Than You Think.” There are some very interesting survey results regarding faith and conflict between evolution and big bang cosmology.
So is there a conflict between science and religion? The religious organizations representing most Americans clearly don’t think so. Interestingly, the science organizations representing most American scientists don’t think so either: For example, the American Association for the Advancement of Science states that science and religion “live together quite comfortably, including in the minds of many scientists.” This shows that the main divide in the U.S. origins debate isn’t between science and religion, but between a small fundamentalist minority and mainstream religious communities who embrace science.
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