Posts tagged ‘clifford williams’

April 18th, 2013

The Absurdity of Life and the Grasp for Meaning

by Max Andrews

Midnight Dreary by Carla CarsonMan is alienated from himself, from other persons, and from God, and as a result man has been burdened with absurdity.  Absurdity ought to be understood in a dichotomous manner.  Absurdity is experienced subjectively, such that the individual experiences it in an autonomous manner.  The objective absurdity is the metanarratives of life.  This would include a lack of ultimate meaning, incentive, value, and purpose.

Overcoming this alienation and the notion of absurdity, primarily objective absurdity, can only be done so by a divine telos.[1]  It does seem that man lives his life as if he does have an ultimate meaning, incentive, value, and purpose.  However, if God does not exist, then the absurdity is not only subjective but itreally is objectively absurd.  The existence of a divine telos enables man to live a consistent life of meaning, incentive, value, and purpose.  There is a reconciliation of man to himself, others, and God by overcoming this absurdity.

March 5th, 2012

How Does God Provide Meaning and Purpose?

by Max Andrews

Midnight Dreary by Carla CarsonMan is alienated from himself, from other persons, and from God, and as a result man has been burdened with absurdity.  Absurdity ought to be understood in a dichotomous manner.  Absurdity is experienced subjectively, such that the individual experiences it in an autonomous manner.  The objective absurdity is the metanarratives of life.  This would include a lack of ultimate meaning, incentive, value, and purpose.

Overcoming this alienation and the notion of absurdity, primarily objective absurdity, can only be done so by a divine telos.[1]  It does seem that man lives his life as if he does have an ultimate meaning, incentive, value, and purpose.  However, if God does not exist, then the absurdity is not only subjective but it really is objectively absurd.  The existence of a divine telos enables man to live a consistent life of meaning, incentive, value, and purpose.  There is a reconciliation of man to himself, others, and God by overcoming this absurdity.

Man exists in a state of alienation.  He is alienated from himself, from others, and from God.  Alienation from the self creates a subjective absurdity (this will be explicated later).  Because of his own nature man cannot stand in agreeable terms with himself.  His epistemic warrant is not always at ease.  He doubts.  He questions and is lacks sufficiency in his capacity to function in an ideal manner.

His alienation from others is subjective and experienced by the individual as well.  It too is a result of man’s nature and state of being.  It is at this level of alienation where man often attempts to create his own teleology.  He will construct an artificial and arbitrary teleology based on other alienated persons.  Man’s alienation from God is irreconcilable by man’s initiative.  Man cannot act outside of his closed system; thus, he requires an outside agency to overcome this alienation.

July 25th, 2011

Existential Absurdity

by Max Andrews

Absurdity is an understanding or a concept in which the individual is superfluous.  This superfluity of being is due to having no allotted place in any necessary scheme of things. Some people invent teleologies in an attempt to lend things a place in overarching schemes but it is an illusion.[1]  According to Albert Camus, man has a longing for reason.  In this world people have understood that there is “irrationality” to reality thus a “despair of true knowledge.”  There still remains a longing for reason despite the recognition of absurdity.  From this, absurdity is born.[2] Camus recognized that man needs to understand this despair and come to terms with it.  His teleology was simply to live life together with others and love one another.

Absurdity is the denial of teleology.  It is a result of alienation.  If there is a connection or intimacy within the self, a lack of angst, it is difficult for absurdity to follow.  The same is true for an alienation between others and God.  Teleology is the only savior to absurdity.  The problem at hand is identifying what can provide such teleology, and if that provision is made, does it actually work?  Is it a binding teleology?