September 8th, 2013
Atheist biologist PZ Myers recently shared his thoughts on how an atheist is to live the good life. He constructed his opinions as counterpoints to many Christian disciplines and virtues. In the end, the happy atheist is the one who is free from religion, whose ethics are framed around societal responsibilities. Sure, helping and loving one another is good but Myers lacks a purpose or end goal for the good life.
Aristotle and Thomas Aquinas are the leading thinkers when it comes to answering the question, “What is the good life?” Both Aristotle and Thomas agreed that the good life is fulfilling one’s purpose in life but Thomas was the one who grounded the good life in divine love and purpose.
One of the common misconceptions of Christianity is that the goal of human life is happiness. The chief end of man is to love and know God—fulfilling God’s purposes for each individual. Man’s end is not happiness in this world, but the knowledge of God, which will ultimately bring humanity to it’s intended purpose and end.
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May 19th, 2013
From the time that Constantine’s (AD 227-337) father died (306) until Constantine challenged Maxentius at Milvian bridge (312), he was consolidating his position of power in Gaul and Britain. Even at this early date he showed the same military and political acumen that he would later exhibit as emperor: He strengthened his defenses against the barbarians along the Rhine, winning the gratitude of his French subjects. He did not impose onerous taxes on the people, and entertained the bloodthirsty among them with frequent shows in the circuses He was deft in diplomacy and military strategy. Above all, he was a patient man, not playing his hand until the time was right.
At the Battle of Milan (312) Constantine prepared for his invasion of Italy by making sure that Licinius could not take advantage of it by seizing Maxentius’s territories to the East. To that end, he offered Licinius his half-sister Constance in marriage, and waited until Licinius was militarily engaged with Maximinus Daia before launching his own campaign. He committed only ¼ of his troops to the battle – the rest remaining in Gaul to ward off barbarian advances. Upon winning the battle and gaining control of the western half of the empire, Constantine moved to consolidate his power, entering into an alliance with Licinius in 313 (the “Edict of Milan”).
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December 15th, 2012
If everything God does is GOOD, and if God controls EVERYTHING, then it would be BAD had one less child been murdered in Newtown, CT.
This is the argument we find particularly among open theists but I would consider it an important existential question. It primarily focuses on the problem of evil and the hiddenness of God. Here’s the argument in a formal depiction:
- If everything God does is Good [and]
- If God controls everything [by weak and strong actualization]
- Then, it would be bad had one less child been murdered in Newtown.
- It would have been good had one less child been murdered in Newtown.
- Therefore, either not everything God does is good or God does not control everything.
- God is good and everything he does is good.
- Therefore, God does not control everything.
It seems like we are posed with interesting dilemma (at least for the Christian who affirms that God’s means of providence is not exclusively causal, but that he controls all things).
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September 3rd, 2012
Earlier today I was listening to Dan Barker talk about how he knew that he was a born again Christian. He went to all these church events and was heavily involved with evangelism–all the Christian things Christians do. Well, Dan Barker no longer describes himself as a Christian. He, and many people like him, are very emphatic when they say that they were once Christians and they actually were saved or born again. However, if anyone is going to claim to be an Ex-Christian they’re going to have to say that they never were saved to begin with.
My concern isn’t with the doctrine of preservation or perseverance. (You can read about my position in my post, “Can You Lose Your Salvation? A Molinist’s Perspective.”) This is a different issue, and you’ll see what I mean shortly. What interests me is when individuals who claim to be non-Christian (atheist, agnostic, Muslim, etc.) claim that they were actually Christians prior to apostasy. What are the conditions for being a Christian? Well, there are many conditions such as divine election, the death and resurrection of Jesus, the efficacy of the atonement, etc. Those are all important but what concerns the “apostate” is the sufficient and necessary conditions of believing the truth of the death, burial, resurrection and application of atonement to oneself. When one apostatizes they must commit to the truth that the aforementioned conditions are actually false.
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April 17th, 2012
There are three primary categories for virtue the Christian/theist will affirm. The first are the transcendental virtues: truth, beauty, and goodness. The second set is the theological virtues: faith, hope, and love/charity. Then there are the four cardinal virtues: prudence, courage, patience, and justice. It’s my belief that every Christian must practice epistemic humility. What is that? Well, epistemic humility, in the sense I’ll be using it, refers to an application of the four cardinal virtues in the area of epistemology (knowledge). Each of these virtues have a respective vice. For instance, the virtue of moderation would appear as a vice in addiction.
The virtue of epistemic prudence is know when and how to appropriate your knowledge to others. Have you ever noticed that person in class or in church that seems to be the ‘know-it-all,’ whether they actually are or not? Of course, it’s worse when they’re simply ignorant of what they’re talking about, but not only is this person annoying but there may be several issues rooted in the flaunting of knowledge. There’s nothing wrong with sharing you’re knowledge but, like I said, it’s how and when you share it.
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March 1st, 2012
Theologian: Constantine (AD 227-337)
General summary of Constantine and his theology: *I’m aware that Constantine isn’t a theologian per se but does have a huge impact on early church history and theology, which is worth noting.* From the time that his father died (306) until Constantine challenged Maxentius at Milvian bridge (312), he was consolidating his position of power in Gaul and Britain. Even at this early date he showed the same military and political acumen that he would later exhibit as emperor: He strengthened his defenses against the barbarians along the Rhine, winning the gratitude of his French subjects. He did not impose onerous taxes on the people, and entertained the bloodthirsty among them with frequent shows in the circuses He was deft in diplomacy and military strategy. Above all, he was a patient man, not playing his hand until the time was right.
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February 9th, 2012
Theology Thursday is a new feature on the blog, which gives a brief introduction to a theological person of significance.
Theologian: Karl Barth (1886-1969)
General summary of his theology: Barth has made man contributions to Christian theology. In this post I’ll discuss general theological ideas in Barth’s thought.
If the word of God the task of theology then there is a problem: of all disciplines theology alone is confronted with an unanswerable question [for us]–What is before birth and after death?. The question that my finite self overcomes nihilism. Theology, whether preaching or teaching, the theological task is impossible but necessary because the question must arise in we existing human beings; and so, theology as the human speaking the word of God as God’s own speaking cannot be done; therefore, No. Yet, theology, in seeking to speak the word of God, to human finitude and human need must be done. In recognizing that theology cannot be done and cannot answer the question while still pursuing and seeking after the answer is to do two things: glorify God and may open the field (when God allows it) to the possibility that an answer may come from God to existing human beings. No human being, though, can say or speak absolutely and unambiguously the word of God as God’s own speaking. Therefore, any true word of God that comes through our human speech is again still NO and YES, YES and NO, because it both is and is not the word of God.
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February 2nd, 2012
Purity in Ministry: Biblical Principles
- Leaders are held to a higher standard (James 3:1)
- I Tim 4.12- youth (thirty something)
- II Tim- youth (teenage)
- Ecc. 8.11- why we still sin (because He doesn’t drop the hammer doesn’t mean He won’t)
- Eph. 4:17
- Process of Church discipline—Matt. 18.15-17 (transcending fifth step of judgment on a leader) –group rebuke to safeguard your own self—vv18-20 (controversial) God confirms His support of spiritual Church Leaders who make difficult spiritual decisions!
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December 22nd, 2011
The following is a guest blog post by Bryan Raszinski. Bryan is a Religion undergraduate at Liberty University.
“Wives, be subject to your own husbands, as to the Lord. For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body. But as the church is subject to Christ, so also the wives ought to be to their husbands in everything. Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless. So husbands ought also to love their own wives as their own bodies. He who loves his own wife loves himself; for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church, because we are members of His body.” (Ephesians 5:22-30, NASB)
Going back and forth the last few years to college and then home has definitely changed the way I see things and what it takes to be a man of the gospel ; a man who, on a daily basis, declares he is going to take up his cross and follow Jesus no matter the cost. I have also learned a lot about marriage in its self and going back and forth have seen two parts that I think need to be addressed because, for the most, one or the other is given the priority and the one that is not given priority seems to be ignored (this is not the case for every single couple getting engaged to be married I am sure but the trend seems that most are this way). At school I see the practical readiness of marriage set while the theological readiness seems to take a seat it should not and at home I see the exact opposite the theological readiness takes the priority and the practical readiness takes the seat. Both are essential before tying the knot and while no couple is ever completely ready to be married and knows how everything will go, the important thing remains that in order to even get engaged these two things need to be settled and discussed so both the future husband and wife know what the other expects from them.
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