Michael Ruse classifies creation science as pseudoscience. Additionally, what makes creation science so unattractive is that it is completely void of the possibility of being falsifiable unless the antecedent conditions (the interpretation) have been falsified. This makes the issue of accounting for anomalies so absurd that creation science doesn’t really account for anomalies; rather, it produces extreme ad hoc explanations to account for contradictions to its theory. There’s a distinction between anomalies and refutations. Refutations are falsifiers. Additionally, scientific theories are true regardless of any religious understanding. Religious belief, like I mentioned earlier, begs the question on certain scientific matters. Religious belief, when used as a hermeneutic for interpreting scientific data and developing scientific theories, is also a controversial methodology. Its appeal to method isn’t necessarily objective (as close to objectivity can be) and is not commonly accepted (though not to be used as an argumentum ad populum).
Publications Supportive of Intelligent Design Published in Peer-Reviewed Scientific Journals, Conference Proceedings, or Scientific Anthologies.
- David L. Abel, “Is Life Unique?,” Life, Vol. 2:106-134 (2012).
- Joseph A. Kuhn, “Dissecting Darwinism,” Baylor University Medical Center Proceedings, Vol. 25(1): 41-47 (2012).
- Douglas D. Axe, Philip Lu, and Stephanie Flatau, “A Stylus-Generated Artificial Genome with Analogy to Minimal Bacterial Genomes,” BIO-Complexity, Vol. 2011(3) (2011).
- Stephen C. Meyer and Paul A. Nelson, “Can the Origin of the Genetic Code Be Explained by Direct RNA Templating?,” BIO-Complexity, Vol. 2011(2) (2011).
- Ann K. Gauger and Douglas D. Axe, “The Evolutionary Accessibility of New Enzyme Functions: A Case Study from the Biotin Pathway,” BIO-Complexity, Vol. 2011(1) (2011).
- Ann K. Gauger, Stephanie Ebnet, Pamela F. Fahey, and Ralph Seelke, “Reductive Evolution Can Prevent Populations from Taking Simple Adaptive Paths to High Fitness,” BIO-Complexity, Vol. 2010 (2) (2010).
- Michael J. Behe, “Experimental Evolution, Loss-of-Function Mutations, and ‘The First Rule of Adaptive Evolution,’” The Quarterly Review of Biology, Vol. 85(4):1-27 (December 2010).
- Douglas D. Axe, “The Limits of Complex Adaptation: An Analysis Based on a Simple Model of Structured Bacterial Populations,” BIO-Complexity, Vol. 2010(4):1 (2010).
- Wolf-Ekkehard Lönnig, “Mutagenesis in Physalis pubescens L. ssp. floridana: Some further research on Dollo’s Law and the Law of Recurrent Variation,”Floriculture and Ornamental Biotechnology, 1-21 (2010).
- George Montañez, Winston Ewert, William A. Dembski, and Robert J. Marks II, “A Vivisection of the ev Computer Organism: Identifying Sources of Active Information,” BIO-Complexity, Vol. 2010(3) (2010).
- William A. Dembski and Robert J. Marks II, “The Search for a Search: Measuring the Information Cost of Higher Level Search,” Journal of Advanced Computational Intelligence and Intelligent Informatics, Vol. 14 (5):475-486 (2010).
- Douglas D. Axe, “The Case Against a Darwinian Origin of Protein Folds,” BIO-Complexity, Vol. 2010 (1) (2010).
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The following is a review I did of Bill Dembski’s The End of Christianity a couple of years ago.
The book was a fairly light read, easy to get through, yet deep and informative at the same time. I would recommend this to those who are somewhat familiar with modern cosmology, geology, and theological exegesis. If you are an adamant young earth creationist you will either dislike this book or be engaged to find more answers (which ultimately he believes to be untenable). To state the theodicy in a nutshell, both natural and personal/moral evil is a result of the Fall and God acted in anticipatory manner, though retroactively, to show the gravity of sin. I appreciate Dembski’s attempts to reconcile evil with sin and to exalt God’s grace and glory in the midst of suffering and evil.
The following is an excerpt of a conversation I had with a young earth creationist from about two years ago. This was soon after being falsely accused of positions I hold to and being called a heretic and non-Christian. In this conversation I’m actually called a poor witness to Christ because of my views. I’ve changed the name of the other student for confidentiality. I know it may be difficult to have the full context but you should be able to pick up the jist of it as you read along. Enjoy!
Jack, I appreciate that you feel I am a learned individual, but do you understand how seriously offensive your unsubstantiated accusations are? (My name is not Maxwell).
“First is an apology, I misinterpreted and claimed you believed in evolution (which is in fact heresy saying God is not the creator of the universe) when there is no evidence you actually. No you’re right, I with this new evidence it is not a dividing line between believer and non believer.”
I’m not an evolutionist, but theistic evolution does not deny God as creator of the universe. You claim that there is no evidence for evolution. I believe there is evidence for evolution and to totally dismiss it would be unwarranted. You may not like their evidence, or believe the evidence is wrong, but you cannot simply dismiss it as “no evidence.”