July 14th, 2016
My move to supralapsarianism is pretty recent. I remember discussing and debating with my Calvinist friends back in the dorm rooms during my undergrad years. One thing was this issue of infra/supralapsarianism and I would debate it. Ironically, in debating against supralapsarianism for so long I started to see the harmony with it. To be clear, I don’t think any amount of biblical exegesis can derive the logical order of the fall and election. These types of positions are supported by exegesis and arrived via theological reflection.
I can see the tension between libertarian free will and supra. This is how I understand it: Logically prior to the creation of the universe (natural knowledge and middle knowledge, moments 1 and 2), God chose to create to glorify himself and to share the intratrinitarian love between the godhead. His chosen method was to redeem a people to himself. What are the necessary conditions for this redemption (remember, necessary conditions are the consequent in a conditional statement, so: If X obtains, then redemption [where X is the sufficient condition])? There must be evil/sin and consequently death. So since God’s decision to redeem a people to himself, there had to be sin. Is God the direct cause of sin? No. I think that’s metaphysically absurd. What must be required? Free agents.
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April 18th, 2016
For the last couple years I’ve been back and forth about infralapsarianism and supralapsarianism. In my pursuit to hold to consilient views, I’m starting to lean and adopt the supralapsarian position.
From the Latin, supra (prior to, below, before), lapsis, (fall). A term used to denote the logical moment of God’s election of the saints. Supralapsarianism if the belief that God chose the elect logically prior to the fall of man.
Supralapsarianism is generally held by Calvinists and a few Molinists. Supralapsarianism places the moment of divine election logically prior to the fall of Adam as opposed to logically posterior to the fall, which is known as infralapsarianism. When God chose the elect he did so without viewing them or considering them in their fallen state. God chose them in a pre-fallen state. This position can create controversy and may have unsavory implications.
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June 5th, 2015
In the beginning, there was God. Just God. No one or nothing else (“prior” to creation). Now, for the sake of taking some of the language down a few notches, let’s suppose God is deliberating between which worlds he wants to create (I deny divine deliberation, but work with me here).
Behind door number 1 is an option for a world and universe for God to create. Let’s concoct what this world would look like:
- Cassidy owns a ginger cat named Basil
- Hugo won $156,000,000 in the lottery
- James got a haircut on 09 November 2004
- Desmond went to prison
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March 14th, 2015
Over the last few years of maintaining Sententias I’ve decided to start a very long series that may be used to assist the curious and the new believers. The material will progress from the most basic elements of theology and philosophy [as it relates to the faith]. Then it will progress towards other doctrinal issues and then on to more peripheral issues. All the while there will be intermittent points of reflection and Bible study material.
This will be designed for either a group of individuals (if someone is being discipled by a mature Christian) or by someone who happens to be alone (where this can help get them going until they can find someone to teach them one on one).
I will soon post an outline of what I intended to include. The general format will be that of the famous spider web example. In the centre of the web will be the essentials (e.g. the existence of God, deity of Jesus, atonement, repentance and faith, etc.). In the inner rings will be important but non-salvific and non-gospel issues (e.g. theories of the atonement [I will advocate substitionary], biblical inerrancy, etc.). Then on the more outer rings there will be tentatively held issues like dating, authorships, textual transmission, gifts of the Holy Spirit, etc.
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