The teaching of Scripture seems to assert that post-Genesis 3 humans possess libertarian free will, including freedom to choose between opposites on matters pertaining to salvation or any other spiritual good. This immediately raises questions surrounding the concept of original sin. Augustine first used the expression “original sin” in the wake of the Pelagian controversy.[1] Upon arriving at Rome in A.D. 400, the British monk Pelagius was horrified to see the open immorality prevalent among so-called Christians.[2] This was the direct result of Theodosius I nineteen years earlier (381) declaring Christianity to be the state religion so decreeing that anyone living within its borders to be Christian. This was a transformation of Christianity from a voluntary religion (one that people freely choose to join) to a natural religion (one into which people are born) spawned immense immorality in many people who bore the name of Christ without ever having personally committed their lives to Jesus.[3] Pelagius exhorted the Romans to live worthy of their Christian calling with an argument logically summarized in two steps:
1. Humans possess libertarian free will.
2. Humans should use their libertarian freedom to be good enough people to earn their own salvation.[4]
Unfortunately, as so often happens in the history of thought, one extreme position meets the response of an equally extreme opposing position, thus swinging the ideological pendulum from one side to the other. Very rarely is prudence taken in shifting the pendulum back to the center, where the truth is most likely to be found.






I’ve decided to gather all my posts on Molinism in one post for easy reference.

