Posts tagged ‘absurdity of life without God’

February 11th, 2014

Lecturing Audio: Existentialism and Why Life is Absurd

by Max Andrews

Lecture Audio

Brief Abstract

The two divisions of absurdity, subjective and objective, are by all evidence, binding.  If God does not exist then man lives in Bertrand Russell’s world of scaffolding despair.  Man is merely the product of pointless cause and effects with no prevision of the ends being achieved.  All the labors of the age, devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system.  Man’s achievements are destined to be buried in the debris of the universe.  Only within the scaffolding of these [teleological] truths, only on the firm foundation of unyielding despair, can the soul’s habitation henceforth be safely built.[1]

April 18th, 2013

The Absurdity of Life and the Grasp for Meaning

by Max Andrews

Midnight Dreary by Carla CarsonMan is alienated from himself, from other persons, and from God, and as a result man has been burdened with absurdity.  Absurdity ought to be understood in a dichotomous manner.  Absurdity is experienced subjectively, such that the individual experiences it in an autonomous manner.  The objective absurdity is the metanarratives of life.  This would include a lack of ultimate meaning, incentive, value, and purpose.

Overcoming this alienation and the notion of absurdity, primarily objective absurdity, can only be done so by a divine telos.[1]  It does seem that man lives his life as if he does have an ultimate meaning, incentive, value, and purpose.  However, if God does not exist, then the absurdity is not only subjective but itreally is objectively absurd.  The existence of a divine telos enables man to live a consistent life of meaning, incentive, value, and purpose.  There is a reconciliation of man to himself, others, and God by overcoming this absurdity.

March 5th, 2012

How Does God Provide Meaning and Purpose?

by Max Andrews

Midnight Dreary by Carla CarsonMan is alienated from himself, from other persons, and from God, and as a result man has been burdened with absurdity.  Absurdity ought to be understood in a dichotomous manner.  Absurdity is experienced subjectively, such that the individual experiences it in an autonomous manner.  The objective absurdity is the metanarratives of life.  This would include a lack of ultimate meaning, incentive, value, and purpose.

Overcoming this alienation and the notion of absurdity, primarily objective absurdity, can only be done so by a divine telos.[1]  It does seem that man lives his life as if he does have an ultimate meaning, incentive, value, and purpose.  However, if God does not exist, then the absurdity is not only subjective but it really is objectively absurd.  The existence of a divine telos enables man to live a consistent life of meaning, incentive, value, and purpose.  There is a reconciliation of man to himself, others, and God by overcoming this absurdity.

Man exists in a state of alienation.  He is alienated from himself, from others, and from God.  Alienation from the self creates a subjective absurdity (this will be explicated later).  Because of his own nature man cannot stand in agreeable terms with himself.  His epistemic warrant is not always at ease.  He doubts.  He questions and is lacks sufficiency in his capacity to function in an ideal manner.

His alienation from others is subjective and experienced by the individual as well.  It too is a result of man’s nature and state of being.  It is at this level of alienation where man often attempts to create his own teleology.  He will construct an artificial and arbitrary teleology based on other alienated persons.  Man’s alienation from God is irreconcilable by man’s initiative.  Man cannot act outside of his closed system; thus, he requires an outside agency to overcome this alienation.

February 21st, 2012

Existentialism and the Absurdity of Life (Audio)

by Max Andrews

Lecture Audio

Brief Abstract

The two divisions of absurdity, subjective and objective, by all evidence, binding.  If God does not exist then man lives in Bertrand Russell’s world of scaffolding despair.  Man is merely the product of pointless cause and effects with no prevision of the ends being achieved.  All the labors of the age, devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vase death of the solar system.  Man’s achievements are destined to be buried in the debris of the universe.  Only within the scaffolding of these [teleological] truths, only on the firm foundation of unyielding despair, can the soul’s habitation henceforth be safely built.[1]

If there is no God to provide meaning, value, and purpose, the only consistent option for humanity is suicide.[2]  Any becoming of life-affirming or life-denying acts are illusory.  Absolutely nothing can be a positive or negative act for the individual since there is nothing to determine a differentiation.  One is forced to face Nietzsche’s abyss and face the reality that no rope can scale the depth of nothingness.  One is only left with despair, guilt, and angst.  If guilt, and angst are not subjectively preferred then the only option is to eliminate such emotions and thoughts.  If there is no God, the only remedy for absurdity is to participate in Nietzsche’s abyss of nothingness:  suicide.