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	<link>http://sententias.org</link>
	<description>Dialogues concerning philosophy, theology, and science.</description>
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		<title>Jesus, Transworld Damnation, and Molinism</title>
		<link>http://sententias.org/2013/05/21/jesus-transworld-damnation-and-molinism/</link>
		<comments>http://sententias.org/2013/05/21/jesus-transworld-damnation-and-molinism/#comments</comments>
		<pubDate>Tue, 21 May 2013 13:00:38 +0000</pubDate>
		<dc:creator>Max Andrews</dc:creator>
				<category><![CDATA[Biblical Studies]]></category>
		<category><![CDATA[Molinism]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Bethsaida]]></category>
		<category><![CDATA[Capernaum]]></category>
		<category><![CDATA[Choarzin]]></category>
		<category><![CDATA[exegesis]]></category>
		<category><![CDATA[Gospels]]></category>
		<category><![CDATA[Jesus]]></category>
		<category><![CDATA[Molinism and Matthew 11]]></category>
		<category><![CDATA[Molinism and the Unrepentant Cities]]></category>
		<category><![CDATA[Molinist exegesis of Matthew 11]]></category>
		<category><![CDATA[Sodom]]></category>

		<guid isPermaLink="false">http://sententias.org/?p=4849</guid>
		<description><![CDATA[The Matthean account of Jesus pronouncing judgment on the cities of Choarzin, Bethsaida, and Capernaum may be found in Matthew 11.20-24.  This passage of Scripture contains a historical context of six particular cities that were condemned for their depravity.  The following contains a grammatico-historical examination of the text, which is an example of the doctrine [...]]]></description>
		<wfw:commentRss>http://sententias.org/2013/05/21/jesus-transworld-damnation-and-molinism/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>Q&amp;A 23: Heaven, Paradise, and Resurrection</title>
		<link>http://sententias.org/2013/05/20/qa-23-heaven-paradise-and-resurrection/</link>
		<comments>http://sententias.org/2013/05/20/qa-23-heaven-paradise-and-resurrection/#comments</comments>
		<pubDate>Mon, 20 May 2013 23:53:15 +0000</pubDate>
		<dc:creator>Max Andrews</dc:creator>
				<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[dualism]]></category>
		<category><![CDATA[eschatology]]></category>
		<category><![CDATA[Hades]]></category>
		<category><![CDATA[Heaven]]></category>
		<category><![CDATA[hell]]></category>
		<category><![CDATA[identity]]></category>
		<category><![CDATA[materialism]]></category>
		<category><![CDATA[NT Wright]]></category>
		<category><![CDATA[Paradise]]></category>
		<category><![CDATA[personal eschatology]]></category>
		<category><![CDATA[philosophical theology]]></category>
		<category><![CDATA[resurrection]]></category>

		<guid isPermaLink="false">http://sententias.org/?p=4840</guid>
		<description><![CDATA[Question: Hi Max! I&#8217;m in your philosophy class. I have been trying to process what we talked about in class today and I am stuck on something you said. You mentioned briefly that you do not believe there is a Heaven and Hell yet and that we all go to Paradise until God makes the new heaven and new earth. So under your view point do [...]]]></description>
		<wfw:commentRss>http://sententias.org/2013/05/20/qa-23-heaven-paradise-and-resurrection/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Was Constantine a Christian or Pagan?</title>
		<link>http://sententias.org/2013/05/19/was-constantine-a-christian-or-pagan/</link>
		<comments>http://sententias.org/2013/05/19/was-constantine-a-christian-or-pagan/#comments</comments>
		<pubDate>Sun, 19 May 2013 15:00:28 +0000</pubDate>
		<dc:creator>Max Andrews</dc:creator>
				<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Arian]]></category>
		<category><![CDATA[Arianism]]></category>
		<category><![CDATA[Battle of Milan]]></category>
		<category><![CDATA[Byzantium]]></category>
		<category><![CDATA[church]]></category>
		<category><![CDATA[church history]]></category>
		<category><![CDATA[Constantine]]></category>
		<category><![CDATA[Constantine the Great]]></category>
		<category><![CDATA[Constantinople]]></category>
		<category><![CDATA[council of nicea]]></category>
		<category><![CDATA[early church history]]></category>
		<category><![CDATA[Licinius]]></category>
		<category><![CDATA[Maxentius]]></category>
		<category><![CDATA[Maximus Daia]]></category>
		<category><![CDATA[Oh Constantine]]></category>
		<category><![CDATA[Roman Empire]]></category>
		<category><![CDATA[Rome]]></category>
		<category><![CDATA[St. John’s in Rome]]></category>
		<category><![CDATA[St. Paul’s Outside the Walls in Rome]]></category>
		<category><![CDATA[The Church of the Apostles in Constantinople]]></category>
		<category><![CDATA[The Church of the Holy Sepulcher in Jerusalem]]></category>
		<category><![CDATA[The Church of the Nativity in Bethlehem]]></category>
		<category><![CDATA[The Eleona on the Mount of Olives St. Peter’s in Rome]]></category>
		<category><![CDATA[The Hagia Sophia in Constantinople]]></category>
		<category><![CDATA[The Lateran Basilica]]></category>
		<category><![CDATA[theologians]]></category>

		<guid isPermaLink="false">http://sententias.org/?p=4825</guid>
		<description><![CDATA[From the time that Constantine&#8217;s (AD 227-337) father died (306) until Constantine challenged Maxentius at Milvian bridge (312), he was consolidating his position of power in Gaul and Britain.  Even at this early date he showed the same military and political acumen that he would later exhibit as emperor:  He strengthened his defenses against the barbarians [...]]]></description>
		<wfw:commentRss>http://sententias.org/2013/05/19/was-constantine-a-christian-or-pagan/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Help! Arminians are Giving Me Nightmares Again!</title>
		<link>http://sententias.org/2013/05/18/help-arminians-are-giving-me-nightmares-again/</link>
		<comments>http://sententias.org/2013/05/18/help-arminians-are-giving-me-nightmares-again/#comments</comments>
		<pubDate>Sun, 19 May 2013 01:40:37 +0000</pubDate>
		<dc:creator>Max Andrews</dc:creator>
				<category><![CDATA[Calvinism]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Arminianism]]></category>
		<category><![CDATA[children's book]]></category>
		<category><![CDATA[JD Hall]]></category>
		<category><![CDATA[Molinism]]></category>

		<guid isPermaLink="false">http://sententias.org/?p=4835</guid>
		<description><![CDATA[Kudos to Brendan Burnett for sending these to me. These are real children&#8217;s books that are designed to teach the doctrines of grace. Help! Arminians are Giving Me Nightmares Again! Help, Mom! There are Arminians Under My Bed! Come along on a journey with Mitchell, as he recalls his nightmare for his mother. Mitchell was in [...]]]></description>
		<wfw:commentRss>http://sententias.org/2013/05/18/help-arminians-are-giving-me-nightmares-again/feed/</wfw:commentRss>
		<slash:comments>2</slash:comments>
		</item>
		<item>
		<title>Getting to Know Friedrich Schleiermacher</title>
		<link>http://sententias.org/2013/05/18/getting-to-know-schleiermacher/</link>
		<comments>http://sententias.org/2013/05/18/getting-to-know-schleiermacher/#comments</comments>
		<pubDate>Sat, 18 May 2013 16:30:19 +0000</pubDate>
		<dc:creator>Max Andrews</dc:creator>
				<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Absolute Dependence]]></category>
		<category><![CDATA[Friedrich Schleiermacher]]></category>
		<category><![CDATA[liberalism]]></category>
		<category><![CDATA[orthodoxy]]></category>
		<category><![CDATA[philosophy]]></category>
		<category><![CDATA[religious experience]]></category>
		<category><![CDATA[Schleiermacher]]></category>
		<category><![CDATA[theological liberalis]]></category>
		<category><![CDATA[theological orthodoxy]]></category>

		<guid isPermaLink="false">http://sententias.org/?p=4822</guid>
		<description><![CDATA[Friedrich Daniel Ernst Schleiermacher (1768 – 1834) Schleiermacher saw Christianity as “despised” because it was misunderstood in the following ways. Christianity is misunderstood as assent to orthodox dogma It is misunderstood as rationalism or natural theology i.e. Getting to God by pure reason alone Schleiermacher‘s key concept of religion was “feeling of Absolute Dependence.”  Examine those feelings.  What do they [...]]]></description>
		<wfw:commentRss>http://sententias.org/2013/05/18/getting-to-know-schleiermacher/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>God as the Totaliter Aliter</title>
		<link>http://sententias.org/2013/05/18/god-as-the-totaliter-aliter/</link>
		<comments>http://sententias.org/2013/05/18/god-as-the-totaliter-aliter/#comments</comments>
		<pubDate>Sat, 18 May 2013 13:00:15 +0000</pubDate>
		<dc:creator>Max Andrews</dc:creator>
				<category><![CDATA[Theology]]></category>
		<category><![CDATA[Bultmann]]></category>
		<category><![CDATA[church history]]></category>
		<category><![CDATA[kerygma]]></category>
		<category><![CDATA[miracles]]></category>
		<category><![CDATA[Ruldof Bultmann]]></category>
		<category><![CDATA[Totaliter Aliter]]></category>
		<category><![CDATA[wholly other]]></category>

		<guid isPermaLink="false">http://sententias.org/?p=4820</guid>
		<description><![CDATA[According to Rudolf Bultmann, God is the Totaliter Aliter (Wholly Other), there are no points of contact between us and him.  God is, but we cannot know him objectively.  God is hidden and thus neither God nor his actions are open to verification.  This world is a closed system of cause and effect; we can never find God [...]]]></description>
		<wfw:commentRss>http://sententias.org/2013/05/18/god-as-the-totaliter-aliter/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>An Amazing Display of Atheism at Its Worst</title>
		<link>http://sententias.org/2013/05/18/an-amazing-display-of-atheism-at-its-worst/</link>
		<comments>http://sententias.org/2013/05/18/an-amazing-display-of-atheism-at-its-worst/#comments</comments>
		<pubDate>Sat, 18 May 2013 12:50:33 +0000</pubDate>
		<dc:creator>Max Andrews</dc:creator>
				<category><![CDATA[Atheism]]></category>
		<category><![CDATA[atheism]]></category>
		<category><![CDATA[atheist]]></category>
		<category><![CDATA[internet atheism]]></category>
		<category><![CDATA[internet atheist]]></category>
		<category><![CDATA[philosophy]]></category>
		<category><![CDATA[scientism]]></category>
		<category><![CDATA[the problem of internet atheism]]></category>
		<category><![CDATA[the problem of internet atheists]]></category>

		<guid isPermaLink="false">http://sententias.org/?p=4831</guid>
		<description><![CDATA[I love getting emails like this. Dear Sir, When people say that philosopher only know how to explain the world and never change the world,I totally agree . Philosophy is outdated and should be overtaken by Science. Philosophy is delusional presupposition idea &#8230; People who study philosophy will be unemployed in this modern society. Philosopher [...]]]></description>
		<wfw:commentRss>http://sententias.org/2013/05/18/an-amazing-display-of-atheism-at-its-worst/feed/</wfw:commentRss>
		<slash:comments>6</slash:comments>
		</item>
		<item>
		<title>The Argument that Jesus Came Too Late in Human History</title>
		<link>http://sententias.org/2013/05/17/the-argument-that-jesus-came-too-late-in-human-history/</link>
		<comments>http://sententias.org/2013/05/17/the-argument-that-jesus-came-too-late-in-human-history/#comments</comments>
		<pubDate>Fri, 17 May 2013 18:05:54 +0000</pubDate>
		<dc:creator>Max Andrews</dc:creator>
				<category><![CDATA[Biblical Studies]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[apologetics]]></category>
		<category><![CDATA[atheism]]></category>
		<category><![CDATA[atonement]]></category>
		<category><![CDATA[biblical studies]]></category>
		<category><![CDATA[doctrine]]></category>
		<category><![CDATA[orthodoxy]]></category>
		<category><![CDATA[soteriology]]></category>

		<guid isPermaLink="false">http://sententias.org/?p=4817</guid>
		<description><![CDATA[I just saw one of the comments by Jim in a previous post (Face the Facts&#8211;There are Gaps in Biblical Genealogies) and I thought I&#8217;d briefly add some thought to it. Max. Thank you. Excellent post as usual. Hitchens also used the 250,000 number frequently in his debates so as to make the point “look [...]]]></description>
		<wfw:commentRss>http://sententias.org/2013/05/17/the-argument-that-jesus-came-too-late-in-human-history/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Objecting to Intelligent Design because of Bad Design</title>
		<link>http://sententias.org/2013/05/17/objecting-to-intelligent-design-because-of-bad-design/</link>
		<comments>http://sententias.org/2013/05/17/objecting-to-intelligent-design-because-of-bad-design/#comments</comments>
		<pubDate>Fri, 17 May 2013 14:10:28 +0000</pubDate>
		<dc:creator>Max Andrews</dc:creator>
				<category><![CDATA[Evolution]]></category>
		<category><![CDATA[Intelligent Design]]></category>
		<category><![CDATA[atheism]]></category>
		<category><![CDATA[bad design]]></category>
		<category><![CDATA[darwinism]]></category>
		<category><![CDATA[evolution]]></category>
		<category><![CDATA[ID]]></category>
		<category><![CDATA[intelligent design]]></category>

		<guid isPermaLink="false">http://sententias.org/?p=4792</guid>
		<description><![CDATA[The following objection to intelligent design is from observing the natural data and claiming that it could not have been designed because there are some things that lack proper function or there could have been a better way for a certain [i.e. organ] to function.  This objection is often made by many theistic evolutionists, though, [...]]]></description>
		<wfw:commentRss>http://sententias.org/2013/05/17/objecting-to-intelligent-design-because-of-bad-design/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Why this Life First? Why not Heaven?</title>
		<link>http://sententias.org/2013/05/17/why-not-heaven/</link>
		<comments>http://sententias.org/2013/05/17/why-not-heaven/#comments</comments>
		<pubDate>Fri, 17 May 2013 14:00:38 +0000</pubDate>
		<dc:creator>Max Andrews</dc:creator>
				<category><![CDATA[Bible]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[doctrine]]></category>
		<category><![CDATA[Heaven]]></category>
		<category><![CDATA[love]]></category>
		<category><![CDATA[philosophy]]></category>
		<category><![CDATA[possible worlds]]></category>

		<guid isPermaLink="false">http://sententias.org/?p=4795</guid>
		<description><![CDATA[This is a legitimate question. The claim that God could have created us in the state of heaven avoiding all this evil and suffering in the world is a nuanced version of the problem of evil.  If we are going to heaven and our telos, our purpose and end, is to worship God and enjoy him [...]]]></description>
		<wfw:commentRss>http://sententias.org/2013/05/17/why-not-heaven/feed/</wfw:commentRss>
		<slash:comments>2</slash:comments>
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