Archive for ‘Scientific Theology’

August 10th, 2015

My E-Books: From Molinism to Existentialism

by Max Andrews


I have gathered my four e-books that I’ve published through Amazon in one convenient spot. Although it would be advantageous to set up a proper author’s page with Amazon but I have yet to do that and simply searching ‘Max Andrews’ isn’t sufficient for finding all the literature (unless you type in another keyword or the title).

If you haven’t already, please share and/or buy these books that you or a friend or a family member may be interested in. The profits go towards keeping this site up and running.

  • Screen Shot 2014-08-07 at 11.45.38 PMAn Introduction to Molinism: Scripture, Reason, and All that God has Ordered (The Spread of Molinism Book 1)
    • The task of a Molinist perspective of middle knowledge is to remove the perceived dilemma between human freedom and divine foreknowledge. Middle knowledge is the second logical moment of God’s omniscience. There are three logical moments, the first being natural knowledge. With natural knowledge God knows everything that could logically happen. The third moment is God’s free knowledge; God knows all true propositions of the actual world. Middle knowledge lies logically in between these, which affirms that God knows all true counterfactual propositions, or possess hypothetical knowledge of future contingents. The following is an attempt to provide reasonable grounds for affirming divine middle knowledge.

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January 13th, 2015

New eBook Release: The Philosophy, Theology, and Science of Molinism

by Max Andrews

Philosophy, Theology, and Science of Molinism AmazonMy newest eBook, book 2 in the series of Molinism eBooks, The Spread of Molinism, is now available for Amazon purchase. I’m very grateful to Ken Keathley, author of Salvation and Sovereignty: A Molinist Approach, for his contribution and foreword to the eBook.

US Store Link:

UK Store Link:

AU Store Link:

Screen Shot 2014-11-30 at 1.28.12 PMThe aim of my first eBook on Molinism, An Introduction to Molinism: Scripture, Reason, and all that God has Ordered, was intended to ease in those who may be unfamiliar with the major talking points and issues concerning Molinism today. Likewise, it was intended to present Molinism accurately, avoiding misrepresentations or straw-men presentations from non-Molinists. This eBook will be a bit denser and more complicated that the previous book and this will assume that you’ve read An Introduction to Molinism and are, at least, competent in handling and understanding the topic of Molinism.

The aim of this edition in my Molinism eBooks series is to briefly recap some content from the first edition that way you’ll have a greater context for this edition, yet without being overly repetitious. Secondly, I’m going to focus on God and his relationship with creation; that is, understanding, first and foremost, perfect being theology (and deal with the pestering grounding objection—that which never goes away despite its continuous, sound refutation), then natural theology, and theology of nature. This brings us to the next section, which focuses on the theological methodology known as Scientific Theology. Having then established a proper perfect being theology hermeneutic and God’s relationship to nature, I tackle one of the prevailing scientific questions in physics and cosmology/cosmogony: many worlds (also known as the multiverse). Towards our close I discuss a few questions that are often posed to Molinists such as whether or not Molinism actually solves the problem of providence and free will by ultimately making the world deterministic since, after all, he chose which world to create. Lastly, I didn’t want to focus on a Molinist soteriology but I have devoted several pages to discuss John 6 and Romans 9 and the role of God’s “ultimate determination” and compatibilism.

September 3rd, 2014

The Podcast Archive

by Max Andrews

I’ve created an archive to store my Eavesdropping podcasts from SoundCloud and have made them available in the Archive Tab just below the site banner. Once I add a podcast I’ll be updating the archive as to not continuously flood the posts with the podcasts as the podcasts are coming out more frequently than the normal posts.

Eavesdropping is the podcast for Sententias. Eavesdropping is a conversational, informal podcast that is sometimes a monologue, or dialogue with guests, on various topics including philosophy, theology, science, contemporary events, and random meanderings of a philosopher. The primary focuses are, of course, philosophy of science, multiverse scenarios, and Molinism. I’m also an American living abroad in Edinburgh, Scotland so listeners will likewise get to hear about the European/British/Scottish experiences.

All content is copyrighted to Max Andrews with and the music for the podcasts have been used with permission by its composer and creator, Sam Andrews, who is studying music at Longwood University in Virginia, USA.

Please consider donating via my PayPal (also the yellow donate button on the right column) to help me continue my research and online presence. I’m always very grateful. Thank you.

For listening on the go, download the SoundCloud App:

Apple SoundCloud App

Google/Android SoundCloud App

Once you’ve downloaded the app from your respective store (free) then go to then open it up, find the search button and search for “Sententias”. Then you’ll find my podcast page and you can subscribe and listen from there an on the go!

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Below is the episode archive:

Eavesdropping Ep 1: AUG 7 2014

Eavesdropping Ep 2: AUG 8 2014 Affirmations & Denials

Eavesdropping Ep 3: AUG 9 2015 Tyler McNabb on Catholicism

Eavesdropping Ep4: Ignorant People are Often Ignorant of Ignorance

Eavesdropping Ep5: Many Worlds and Modal Realism

Eavesdropping Ep6: Advice to Serious Students

Eavesdropping Ep7: What I Think About Police

Eavesdropping Ep8: Beginner Philosophers

Eavesdropping Ep9: Max Baker-Hytch on Culture and Religious Belief

Eavesdropping Ep10: Science and Pseudoscience

Eavesdropping Ep11: Top Ten Movies from a Philosophical Perspective (or Not)

Eavesdropping Ep12: The Quantum Scale

Eavesdropping Ep13: Scientific Theology and Thomas Torrance

Eavesdropping Ep14: The Relationship Between Philosophy And Science

Eavesdropping Ep15: Escaping the Beginning of the Universe

Eavesdropping Ep16: Constructive Empiricism

Eavesdropping Ep17: What’s A Scientific Theory?

Eavesdropping Ep18: My Position On Creation

Eavesdropping Ep19: Top Ten Podcasts for Your Brain

Eavesdropping Ep20: How To Argue For God’s Existence

Eavesdropping Ep21: The New Moral Argument

Eavesdropping Ep22: The Likelihood Principle

Eavesdropping Ep23: Fine Tuning Lecture

March 3rd, 2014

The Problem of Bad “Biblical” Rhetoric

by Max Andrews

If we are pursuing truth then there are many means to discovering what the truth is [about God, reality, etc.]. It’s incredibly naïve to dismiss something because it is not in a preferred category. If we are pursing truth then it would be a category error to dismiss a challenging viewpoint simply because of categorically dismissiveness. Throwing words around like unbiblical, sub-biblical, and non-biblcal are rhetorical devices used in a debate when both parties (or more) believe that they are defending a biblical position. You may believe that something is one of the aforementioned categories but to continuously bring it up is quite the rhetorical effort, and I admit, probably effective to the listeners and debaters, but it doesn’t help and it’s simply annoying. The same thing goes for the claim of “meaningful exegesis” (some people may recognize that line). The two parties in the debate sincerely believe they are doing meaningful exegesis but it simply rhetoric and places the person categorically below the other one by trumpeting their position as being [the only] biblical position. It’s like political public opinion. If you repeat something long enough, be it true or not true, they’re going to start believing it (analogically speaking, the audience or listeners).

November 17th, 2013

Theology and Nature

by Max Andrews

Theology is doubly revealed and many Christians often ignore God’s natural revelation as being a valid object of interpretation.  It’s all too often that many Christians reject many valid scientific theories.

“Theology is properly distinguished as natural and revealed.  The former is concerned with the facts of nature so far as they reveal God and our relation to him, and the latter with the facts of Scripture.” –Charles Hodge

Theology refers to the all encompassing knowledge of God.

Theology of Nature refers to the Book of Nature as revealed in Scripture (Ps. 19.1-4; Rom. 1.20)  Look at Psalm 19. When speaking of God it refers to his general name (El, Heb., continuous, abundant, universal). Some of the themes are creation’s contingency, Imago Dei, Stewardship, the fall, etc.

June 25th, 2013

Knowing Something about Science is Knowing Something about God

by Max Andrews

Thomas Torrance argues that if scientific investigations of the world are understood to make real contact with the real of things (i.e., the truth of being), and then are able to bring our thought or knowledge into a consistent and illuminating mathematical  representation which enables persons to penetrate to even more profound levels at many points, then the inherent rationality of the objective world “imposes” itself upon the human knower. So it is, he says, with scientific theology,[1]

…[in scientific inquiry] into the ways and works of God we consider

May 15th, 2013

The Evidentialist and the Scientific Theologian

by Max Andrews

I am approaching the world as a realist. (For a background of my epistemology please see: My Evidentialist Epistemology).  What I mean by this is that the external reality is how it appears to be to an observer making an epistemic inquiry, the measurements from science accurately depicts reality.  This is in contrast to instrumentalism, which suggests that our inquiry of the world, scientifically, do not accurately depict reality but as useful fictions.  An instrumentalist is more concerned about data fitting theories and predictions than with an accurate depiction of reality.

For the realist-evidentialist, the ontology of the world determines one’s epistemology.  They congruently correspond.  It is important to note the order of entailment.  Antecedently, reality determines our epistemology.  It would be illicit to reverse the term order and as Roy Bhaskar notes, it would be the epistemic fallacy.  I am not advocating a naïve realism where reality acts on the human mind without personal inquiry nor am I advocating postmodern anti-realism where one can construct whatever type of reality is desired.  I am advocating a form of critical realism.

August 17th, 2012

The Pursuit of Science is the Pursuit of the Sacred

by Max Andrews

The pursuit of science as a pursuit of the sacred may not be too far-gone since many philosophers and scientists find their meaning, value, and purpose in nature.  Friedrich Nietzsche based his teleology and understanding of truth in biology.  If this universe [or multiverse] is all that exists it seems that this scientific driven teleology may not be sufficient.

Nobel prize winning physicist Steven Weinberg provided a self-comforting dialogue in The First Three Minutes suggesting that his own research in the field of physics has provided himself with meaning, value, and purpose.  Paradoxically, he believes that the more he learns about the universe, the lesser of an ultimate meaning it has.[2]

Physicist Victor Stenger seems to agree with Weinberg’s understanding of the purpose as it relates to reality.  In his book, God the Failed Hypothesis, he displays a rather existential reflection when he ponders the universe and reality.  He believes that if God created matter with humanity in mind, then it was not done so for a purpose.[3] 

July 10th, 2012

Science and Divine Action in Nature

by Max Andrews

The Enlightenment restricted knowledge to experience and the phenomenal. Post-Enlightenment thought sought to progress in knowledge while considering the advances the Enlightenment had made.  The Christian faith attempted to develop a new relationship between transcendence and immanence.  Transcendence has to do with God’s being self-sufficient and beyond or above the universe.  Immanence corresponds with God being present and active in creation, intimately involved in human history.  Newtonian physics did not permit God to be immanent in the universe.  This was brought into light by the unmistakable success of science.[1]

June 13th, 2012

Word of the Week Wednesday: Kinetic Thinking

by Max Andrews

Word of the Week: Kinetic Thinking

Definition: That step forward in which one allows his reason to move along with the movement of the Truth in order to acquire the mode of rationality for apprehending the Truth that moves and lives and acts upon us in history.

More about the term: The Reformation opened up the historical perspective of understanding and initiated a historical mode of thinking, due as much as anything else to the Old Testament studies.  However, the Reformation did not have the philosophical or intellectual tools with which to consolidate that insight and elaborate the change in method, and so Protestant theology soon fell back upon the old Aristotelian tools of thought.  Consequently the development of historical thinking was severely retarded.  When it did finally break out, however, it developed in two ways, each involving a fundamental error at the root, i.e. the historical thinking of the Enlightenment on the one hand and of Romanticism on the other hand.  It is this duality that is ultimately responsible for the false problem in which the Dilthey-Troeltsch-Herrmann-Bultmann line of thought is entangled in their distinction between Historie and Geschichte.