Archive for ‘Q & A’

May 13th, 2013

Q&A 22: Rapid Fire Round–Divine Freedom, the Bible, and Creationism

by Max Andrews

Question:

Max

I have come to conclusions that I am certain that you do not accept about the existence of God. My conclusions are theological and philosophical based and I can offer full discourse in defense. What I would like to know is how far away are we from each other once we realize that what we believe about the one true living God is different.

Do you believe that God has free will?

Can The Lord go back in time and change Judas for John?

I accept the partially-openview as a characteristic of existence for both God and man.

How would you interpret 1 Samuel 13:13?

The other is that I believe that those that are fearful of creation science need to consider their motivation and assure that they are not being deceived by methodological naturalism and unnecessarily extended ages of the earth and the universe.

I am a fan of ID but what I deplore is that there is an anti-creation bias associated with most proponents of ID. I understand the neutral conclusion of ID, but there is no reason to avoid young earth creationism from dialogue.

1 Cor 15:47

Do you believe in a literal global catastrophic flood?

Daniel

March 26th, 2013

Q&A 16: How Robust Are Theistic Explanations?

by Max Andrews

Q&A GraphicQuestion:

Hello Max,

I’m currently reading on philosophy of religion, and I came across your site. You admit to being a “staunch proponent of abductive arguments”. It made me curious as to what your thoughts were regarding arguments against theistic explanations (such as those given in Gregory Dawes’ Theism and Explanation). For example, theistic explanations don’t fulfill explanatory virtues such as being part of successful research program (most theistic explanations failed in the past), being informative (they don’t describe in great detail the mechanisms involved in divine activity), being testable, being coherent with our background knowledge (arguably, all our knowledge involves embodied minds, so positing a disembodied one is theoretically costly), and having ontological economy (theistic explanations posit a radically new set of substances). 
 
Furthermore, given God’s omniperfection, we can expect that he will fulfill his intentions in the best possible way. But to the extent that the phenomena to be explained don’t seem to be the product of the best possible way of being actualized, it is to that extent we can doubt that God’s activity is the explanation for that phenomena. We need good reason to think the phenomena to be explained was actualized in the best possible way; otherwise, the theistic explanation won’t work.
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March 18th, 2013

Q&A 15: What, Exactly, IS Gravity?

by Max Andrews

Question:

Hello Max,

My name is Chad Gross and I am the director of Truthbomb Apologetics.  Brian Auten of Apologetics315 recommended that I email you with a question that I have.

My question deals with gravity and whether or not it is immaterial.  It seems to me that gravity is not composed of matter and/or energy; therefore, it is immaterial.  However, when interacting with an unbeliever on the topic on this post and he said the following:

“Without mass there would be no gravity, right? It’s true that gravity itself isn’t made of atoms, but you must admit that the material world is more than just particles. Einstein showed that matter and energy are equivalent and can transform into each other. When I talk about something being material, therefore, I’m thinking of both matter and energy.

It’s true again that gravity might not be a form of energy, since it’s just a force. Maybe gravity arises due to the nature of space and time. But without matter, there would be no space and time. So I think it’s uncontroversial to consider the physical forces to be “material.”

When I think of things that are not material, I’m thinking of spirit, or soul. God isn’t made of matter or energy, and God would still exist even without any matter or energy, right?” 

Now, I realize gravity is not immaterial in the same way that moral judgments, mathematics, logic, etc.  Here is my reply to him:

January 21st, 2013

Q&A 7: What are the Weak Spots in Apologetic Arguments?

by Max Andrews

Q&A GraphicQuestion:

Hello Max,

I am currently a college student with a strong interest in apologetics. I’ve seen that, by and large, the arguments that apologists use seem to have shown themselves logically sound and hard to disprove despite decades or centuries of them being around. So the theist’s arguments seem to have many strong points. What would be considered the “weak spots” of the apologetic arguments? What arguments might the skeptic use that have the most potential to show that theism is false and that God does not exist?

Thank you. (Shawn)

Answer:

Shawn,

This is a very interesting question since it seems to me that I’d have to be showing those at the table what my hand is. There are few weak spots in apologetic arguments and I think the two I see most concerning are 1) poor methodology and 2) theoretical implications for parts of the arguments/defense.

Let’s first look at some poor methodology. Most arguments you’ll find in the deductive, inductive, or abductive form. I’m a staunch proponent of abductive arguments. Here’s an example of William Lane Craig’s fine-tuning argument.

January 14th, 2013

Q&A 6: Scientism and Inference to the Best Explanation

by Max Andrews

Q&A GraphicQuestion:

Max,

I want to run something by you to get your opinion.  The KCA and fine-tuning arguments are presented as philosophical/logical arguments with some scientific premises.  Some skeptics that don’t like philosophy will dismiss it and appeal to scientism.

But if we look at something like the detection and declaration of black holes, aren’t they doing the same things?  They aren’t looking at direct observation but instead looking at effects and making inferences to the best explanation for the cause.  If that is accepted as science then the KCA and the fine-tuning arguments should be as well.

I’m not interested in declaring the KCA and fine-tuning to be science but I’m thinking that an analogy such as this might be useful when a skeptic cries god-of-the-gap.

Bill, USA

January 7th, 2013

Q&A 5: Abandoning Apologetic Arguments and Philosopher Love

by Max Andrews

Q&A GraphicQuestion:

You can choose either of the following.

1)I have a question relating to parsimony and explanatory power.

Let’s say for the sake of argument that God used natural processes entirely to create, us, the cosmos and everything in it. Furthermore science has already discovered all this and there are no giant gaps like abiogenesis.

If we ignore cosmological arguments (let’s say we just aren’t able to formulate one successfully) and consider only teleological and axiological arguments for God’s existence.

Even with these arguments a metaphysical naturalist would be able to show that the appearance of design and morality can be accounted for by natural processes. (again perhaps there is a naturalistic alternative to fine tuning)

A theist might believe that there is design and morality as a part of reality but the naturalist has a complete worldview by explaining these away and plus it appears to be more parsimonious.

December 31st, 2012

Q&A 4: Studying Techniques?

by Max Andrews

Q&A GraphicQuestion:

Dear Mr Andrews

I just want to say that I appreciate you website and twitter account. I had looked on it in the past but only in recent months took more attention to it.

I am after some advice if at all possible. I pastor a small church in England, and also work full-time. I studied a BA in Theology at an independent college. I would like to further my education, but mainly due to time and finances am unable to enrol with a college, university or seminary institute.

Studying myself seems to be my current and only available option. I have seen you list of fantastic resources on iTunes. My only issue with that is my discipline!

Would you have any advice on to structure a self taught study?

I hope you don’t mind me asking!

Many thanks,

In Him,

Steve Davies
www.kingsmeadbaptist.com

December 24th, 2012

Q&A 3: Why Get a Degree in Religion?

by Max Andrews

Q&A GraphicQuestion:

Hello there Max Andrews, my name is Brian Urias. I’m 19 years old, live in Virginia, and am planning on transferring to Liberty University, or to whatever school the Lord leads me to go. I have a heart and passion for Gods kingdom and seeing lives change for Jesus Christ. I’ve been particularly interested in theology and apologetics since my junior year of high school. I literally have a whole library of books on theology and apologetics in my house haha. My long term goal is to be a professor and publish my own work and continue to spread the gospel throughout the academia as you are. I know this is all random so let me get to the point. One day I decided to look up local Christian apologists on google and your website came up. I watched a portion of your debate and read some of your other material and I must say that God has given you a gift! It honestly inspired so much. I know this is all very random, but I have a question. I saw that you got your bachelors in Biblical studies, and I want to know what exactly you did from that point? I love Gods word and I feel that he might be calling me to major in Biblical studies as well. I don’t necessarily fear what people would think, I just fear what people say about “Bible majors.”

December 10th, 2012

Q&A 1: Kalam and The Flying Spaghetti Monster

by Max Andrews

Hey Max,

I guess since I requested the Q&A section, I’ll start it off!

I recently had a conversation with an atheist in which I walked him through the Kalam Cosmological Argument. This inevitably led into a conversation about what criteria a “first cause” must meet. It was difficult for me to explain, and for him to understand how God exists as a necessary being, or out of His own nature.

The atheist resorted to a version of  ”Flying Spaghetti Monster” argumentation, in which he said, “How do we know that the first cause wasn’t a giant pink unicorn, or that two universes didn’t just mate and form ours?”. For obvious reasons, his argument is absurd. But what’s the best way to explain the concept of the first cause, and why it couldn’t be a “giant pink unicorn”?

Thanks a lot,

Richie Worrell (USA)

Richie,

I’m always amazed at some of the philosophical lunacy some atheists come up with. The mockery of using phrases like “flying spaghetti monster” or a “giant pink unicorn” weren’t originally developed in response to the kalam. They were developed in response to intelligent design suggesting the designer could be a spaghetti monster. I recall Dawkins using it several times and it has gained popularity in response to the ontological argument.

Nonetheless, let’s accept his flying pasta, pink unicorn, and sexual universes for the sake of discussion. Let’s recap the the kalam argument:

  1. Whatever begins to exist has a cause of its existence.
  2. The universe began to exist.
  3. Therefore, the universe has a cause of its existence.
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