July 7th, 2014
I recently returned from my journey to Cambridge University where I presented a paper titled “The Ontology of Many Worlds and Thomistic Modal Realism”. This paper is a continuation of research from this summer’s forthcoming Philosophia Christi publication “God and the Multiverse” I coauthored with Dave Beck.
The part of the paper that pertains particularly to the philosophy of science is also a part of doctoral research. There is another version of this paper that is more detailed though it excludes the initial theological/historical aspects. I included the theological preface for the presentation since it’s a continuation of “God and the Multiverse”. The current, more detailed technical paper has been submitted to a journal and is currently under review.
DOWNLOAD “The Ontology of Many Worlds and Thomistic Modal Realism”
I received excellent feedback from the attendees and I’m grateful for the critiques.
DOWNLOAD AND LISTEN TO THE PRESENTATION AUDIO DOWNLOAD THE CORRESPONDING POWERPOINT
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June 11th, 2014
I’ve gotten a tremendous amount of support from many, many different people–prayer and financial. I thought I would take a moment and update everyone on what’s going on in my research and writing world.
- I have a forthcoming publication with Dave Beck in Philosophia Christi 16 no. 1
- Abstract:Recent developments in quantum physics postulate the existence of some form of multiverse, often considered inimical to theism. We argue that a cosmology of many worlds is not novel either to philosophy or to theism. The multiverse is not a monolithic concept and we refer to and use the four levels of categorization proposed by Max Tegmark. We trace the idea of a multiverse back to the Milesians and Epicureans in order to initially demonstrate its use of a plenitude argument. We then examine the argument for possible compatibility based on a theistic principle of plenitude in three specifically Christian theists: Origen, Thomas Aquinas, and G. W. Leibniz. We conclude that this argument is sustainable so that if any level of the multiverse actually exists then it is harmonious with theism, and we argue that its fit is most successful if a multiverse is considered as a single possible world. We call this view Thomistic Modal Realism.
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April 26th, 2014
My recent ebook is now on sale for it’s lowest price at $2.99. Because of the size and volume of content it won’t let me sell it for any cheaper. I’ve begun a recent interest in mental health: depression, anxiety, bipolar, anger, etc. and this is a combination of my work in existentialism for those who are or know someone struggling. I just want the material out there regardless of price.
If you believe you have a special circumstance, please email me: mlandrews[at]sententias[d0t]com. I’m more than willing to correspond and hear your story.
This book is for those who are hurting, suffering, and in pain. This can be physical, emotional, or spiritual. This book is also for those who are going through the pain with another person—the friend, the parent, the spouse, the sibling… My grandfather has survived several heart attacks, different cancers, and so many health problems. My grandmother said that she, as his wife, suffers with him. He doesn’t go through it alone.
This isn’t one of those books that’ll read, “You can do it!” or “You’re stronger than this!” In fact, I’m going to argue that you (all of us) are weak and you can’t do this thing called life, which entails much suffering for many of us, by yourself. You alone have meaning, purpose, and value. Do we, really? If we do have this intrinsic meaning, purpose, and value, then whence it came? Can a world without God still provide meaning, value, and purpose?
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March 12th, 2014
As promised with the sales of the The Problem of Existence the first fifty sold and to send me their receipt were entered to win a $25 gift card. The winner is Austin McNair! (Keep reading, even if you didn’t win or didn’t enter…)
You can view the drawing from [Seattle!] hat: http://instagram.com/p/ldXxIyFi9y/
I was very encouraged by so many people sharing the book and purchasing the book. I know some people may have needed it for themselves and I know some people are reading it to help others, which is so important. It shows that there are people who want to learn about these problems that others are facing in life. It’s not all about the sales. It’s about sharing the knowledge and loving others. I was particularly encouraged by one of the submissions by Michael Chardavoyne:
“The Problem of Existence” A book that reaches the mind and the heart at the same time. I find myself pulled in page by page as if it was meant for me to digest in the core of who I am and my perspective of those around me. If we are intrinsically valuable and there is a Creator life has meaning. If not where does meaning and purpose come from?
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March 3rd, 2014
If we are pursuing truth then there are many means to discovering what the truth is [about God, reality, etc.]. It’s incredibly naïve to dismiss something because it is not in a preferred category. If we are pursing truth then it would be a category error to dismiss a challenging viewpoint simply because of categorically dismissiveness. Throwing words around like unbiblical, sub-biblical, and non-biblcal are rhetorical devices used in a debate when both parties (or more) believe that they are defending a biblical position. You may believe that something is one of the aforementioned categories but to continuously bring it up is quite the rhetorical effort, and I admit, probably effective to the listeners and debaters, but it doesn’t help and it’s simply annoying. The same thing goes for the claim of “meaningful exegesis” (some people may recognize that line). The two parties in the debate sincerely believe they are doing meaningful exegesis but it simply rhetoric and places the person categorically below the other one by trumpeting their position as being [the only] biblical position. It’s like political public opinion. If you repeat something long enough, be it true or not true, they’re going to start believing it (analogically speaking, the audience or listeners).
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