March 14th, 2015
Over the last few years of maintaining Sententias I’ve decided to start a very long series that may be used to assist the curious and the new believers. The material will progress from the most basic elements of theology and philosophy [as it relates to the faith]. Then it will progress towards other doctrinal issues and then on to more peripheral issues. All the while there will be intermittent points of reflection and Bible study material.
This will be designed for either a group of individuals (if someone is being discipled by a mature Christian) or by someone who happens to be alone (where this can help get them going until they can find someone to teach them one on one).
I will soon post an outline of what I intended to include. The general format will be that of the famous spider web example. In the centre of the web will be the essentials (e.g. the existence of God, deity of Jesus, atonement, repentance and faith, etc.). In the inner rings will be important but non-salvific and non-gospel issues (e.g. theories of the atonement [I will advocate substitionary], biblical inerrancy, etc.). Then on the more outer rings there will be tentatively held issues like dating, authorships, textual transmission, gifts of the Holy Spirit, etc.
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September 17th, 2014
On 16 September 2014 Mike Licona had to take action on his website that is so minuscule it speaks to the voluminous aggression towards him. What happened? Licona removed public calendar.
(For a brief excursus and history of The Geisler Controversy please visit the directory.)
That’s not typically a big deal. I don’t even have a public calendar (but then again, I don’t need to have one). However, what’s so remarkable is the cause for Licona to do this. I hope you’ve had your coffee for the day and you’re in a good mood because the reason it was removed may have you a bit… frustrated. On Licona’s website he posted this explanation along with his private email he sent directly to Geisler.
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August 9th, 2014
In Eavesdropping Ep. 3, I’m with Tyler McNabb again and we discuss his views on certain theological concepts, doctrines, and issues pertaining to Catholicism. This podcast, though now whole, was recorded over two days ranging from talking in a quite environment to walking through the Botanic Gardens in Glasgow, Scotland as we head towards City Centre. Again, you’ll experience the raw conversational format of Eavesdropping, as if you’re walking along with us.
Eavesdropping is conversational, informal podcast that is sometimes a monologue, or dialogue with guests, on various topics including philosophy, theology, science, contemporary events, and random meanderings of a philosopher.
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May 19th, 2014
I’ve been off of Facebook for a while [for several reasons] and apparently there is now a Molinist group. I don’t know how many people are in it but it’s nice for like-minded individuals to share and exchange ideas with one another (likewise, of course, interacting with opposing views).
I recently spent an afternoon with Tyler McNabb in Glasgow. Later that day Tyler sent me an email of encouragement. Part of it was below. Apparently, someone asked, “Just out of curiosity, how many here were introduced to Molinism by WLC?” Below are a few responses.
Dwight Stanislaw WLC and Max Andrews. Max led me to Keathley’s book, which was the first treatment on Molinism I’ve read. Now I’m reading Freddoso’s intro to Molina’s own work and it’s destroying every last brain cell I have left.
Chad Miller Dwight literally took the exact route I did. I was intrigued by WLC but still Calvinist. I got to know Max via social media and communicated a lot with him. I asked him THE book on Molinism that gave the best argument and he recommend S&S by Ken Keathley, and now I’m here in this group and shall remain as long as Facebook is around…
Jonathan Thompson WLC, Plantinga, and Max Andrews. I first came in contact with this view upon hearing WLC’s lecture “Is One True Religion Possible?”.
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April 26th, 2014
My recent ebook is now on sale for it’s lowest price at $2.99. Because of the size and volume of content it won’t let me sell it for any cheaper. I’ve begun a recent interest in mental health: depression, anxiety, bipolar, anger, etc. and this is a combination of my work in existentialism for those who are or know someone struggling. I just want the material out there regardless of price.
If you believe you have a special circumstance, please email me: mlandrews[at]sententias[d0t]com. I’m more than willing to correspond and hear your story.
This book is for those who are hurting, suffering, and in pain. This can be physical, emotional, or spiritual. This book is also for those who are going through the pain with another person—the friend, the parent, the spouse, the sibling… My grandfather has survived several heart attacks, different cancers, and so many health problems. My grandmother said that she, as his wife, suffers with him. He doesn’t go through it alone.
This isn’t one of those books that’ll read, “You can do it!” or “You’re stronger than this!” In fact, I’m going to argue that you (all of us) are weak and you can’t do this thing called life, which entails much suffering for many of us, by yourself. You alone have meaning, purpose, and value. Do we, really? If we do have this intrinsic meaning, purpose, and value, then whence it came? Can a world without God still provide meaning, value, and purpose?
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March 14th, 2014
Several months ago I was approached by an editor for a journal (Testamentum Imperium) requesting that I submit a paper. The theme of the issue is “Divine Sovereignty in Reformed Theology.” They are backlogged with some people having withdrawn before submission. I suspect I’ll be the token Molinist. Naturally, I’ll be offering a defense of a Molinist model of divine sovereignty. Below is the abstract for my paper titled, “The Sovereignty of God and Omnipotence”.
Abstract: The means by which God conducts his sovereign rein over creation has varied amongst theologians and philosophers of religion for centuries. I will argue that omnipotence is a modal function and is a bilateral means in conjunction with omniscience by which God sovereignly controls creation. Without having these two attributes (as well as goodness, love, etc.) functioning together then there are deleterious theological consequences for the actualization of states of affairs.
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March 3rd, 2014
If we are pursuing truth then there are many means to discovering what the truth is [about God, reality, etc.]. It’s incredibly naïve to dismiss something because it is not in a preferred category. If we are pursing truth then it would be a category error to dismiss a challenging viewpoint simply because of categorically dismissiveness. Throwing words around like unbiblical, sub-biblical, and non-biblcal are rhetorical devices used in a debate when both parties (or more) believe that they are defending a biblical position. You may believe that something is one of the aforementioned categories but to continuously bring it up is quite the rhetorical effort, and I admit, probably effective to the listeners and debaters, but it doesn’t help and it’s simply annoying. The same thing goes for the claim of “meaningful exegesis” (some people may recognize that line). The two parties in the debate sincerely believe they are doing meaningful exegesis but it simply rhetoric and places the person categorically below the other one by trumpeting their position as being [the only] biblical position. It’s like political public opinion. If you repeat something long enough, be it true or not true, they’re going to start believing it (analogically speaking, the audience or listeners).
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February 11th, 2014
Question: When I say, “Jonah,” what do you think of?
Historical Background: Eighth century B.C.—Jonah was a prophet from Israel (Northern Kingdom) called to preach repentance to Nineveh (Assyrian). Instead, he attempted to flee to Tarshish (Spain?). Jonah had many reasons not to like Nineveh.
- During Assyrian captivity they would torture. Their methods would be cutting the skin on the side of the body and peeling it off a live person.
- They would place bodies on spears for display.
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