February 5th, 2014
I’m often asked why I engage with theists. When I was invited to write this guest post, I thought a lot about what I wanted to say. I think what I want is to focus on an analysis of these words: ‘engage’, ‘theists’, and ‘why’ .
Beyond merely arguing with theists, talking to them, or talking *at* them, I engage with them. To me, this involves two things. The first is civility. Civility is, broadly, a dispositional attitude that permits disagreement while eschewing rudeness. The second is intellectual curiosity. This involves being genuinely interested in what one’s opponent has to say – not just for the purposes of defeating their arguments, but for the purposes of giving them a fair say, and perhaps learning something yourself.
Now on to ‘theists’. I do engage theists in discussion often, but the fact that they’re theists is incidental. The group of people I’m interested in engaging can be described as something like ‘individuals who are interested in academic issues (philosophy, science, politics, history, etc.); and who, like me, place importance on civility and curiosity’. Some members of that group just happen to be thiests, and they’re no different than any other member of that group – they’re capable the civility and curiosity described above.
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November 19th, 2013
J.L. Schellenberg is a professor of philosophy at Mount Saint Vincent University. Below is his “divine hiddennes and inculpable ignorance” argument. The hiddenness of God is certainly an interesting issue. I do believe God is quite hidden and he enjoys and has intended for himself to be at an epistemic distance from us but I don’t think this argument succeeds in being an argument against the existence of God.
- If there is a God, he is perfectly loving.
- If a perfectly loving God exists, reasonable nonbelief does not occur.
- Reasonable nonbelief occurs.
- No perfectly loving God exists.
- There is no God.
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September 8th, 2013
Atheist biologist PZ Myers recently shared his thoughts on how an atheist is to live the good life. He constructed his opinions as counterpoints to many Christian disciplines and virtues. In the end, the happy atheist is the one who is free from religion, whose ethics are framed around societal responsibilities. Sure, helping and loving one another is good but Myers lacks a purpose or end goal for the good life.
Aristotle and Thomas Aquinas are the leading thinkers when it comes to answering the question, “What is the good life?” Both Aristotle and Thomas agreed that the good life is fulfilling one’s purpose in life but Thomas was the one who grounded the good life in divine love and purpose.
One of the common misconceptions of Christianity is that the goal of human life is happiness. The chief end of man is to love and know God—fulfilling God’s purposes for each individual. Man’s end is not happiness in this world, but the knowledge of God, which will ultimately bring humanity to it’s intended purpose and end.
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August 15th, 2013
A friend of mine recently sent me the link to Jeffrey Jay Lowder’s Patheos blog “The Secular Outpost.” I’ve seen the blog a couple times in the past but I’m not familiar with it. I must say, it’s very nice to see a kind review. It was constructive and he demonstrated interaction with my material. That’s so refreshing! I’ve read other reviews from blogs and Mr. Lowder’s stands much higher than, say, John Loftus’ review. Loftus recognized that I was intelligent and that I was a strong opponent in BS. It’s okay if you chuckled there. It’s not offensive when you read where he’s coming from. No hard feelings, it’s just that Mr. Lowder’s is much more substantive.
Anyways, I don’t have much to comment on concerning Lowder’s review. Not many people use abductive arguments and so he found the need to reformulate my arguments [in a manner that he saw worked best, which was nice]. I don’t think that’s necessarily the case but I’ll provide a link to my use and formulation of the arguments. The other thing is that I didn’t defend some premises with much backing from the get-go. That’s a time issue. I wish I could’ve provided more but for my opening I was limited.
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