Today’s interview is with Max Andrews. Max is a graduate student from Liberty University, whose research is in philosophy of science and religion. He talks about his background and education, his interest and research in multiverse theory, the fine-tuning argument, Liberty University, advice for Christians studying apologetics, his Sententias blog, the development of the Christian mind, and applying apologetics.
Below is the attachment for my lecture on the Fine-Tuning argument and the multiverse lecture PowerPoint. I used this lecture [and updated material] for three years while I was a GA teaching a Philosophy 201 course to no less than 200 students (as well as four individual sections that were assigned specifically to me). It’s time to retire this lecture. If I were teaching it again anytime soon I’d update some of the material but it’s enough to get a good framework for the issues.
A friend of mine recently sent me the link to Jeffrey Jay Lowder’s Patheos blog “The Secular Outpost.” I’ve seen the blog a couple times in the past but I’m not familiar with it. I must say, it’s very nice to see a kind review. It was constructive and he demonstrated interaction with my material. That’s so refreshing! I’ve read other reviews from blogs and Mr. Lowder’s stands much higher than, say, John Loftus’ review. Loftus recognized that I was intelligent and that I was a strong opponent in BS. It’s okay if you chuckled there. It’s not offensive when you read where he’s coming from. No hard feelings, it’s just that Mr. Lowder’s is much more substantive.
Anyways, I don’t have much to comment on concerning Lowder’s review. Not many people use abductive arguments and so he found the need to reformulate my arguments [in a manner that he saw worked best, which was nice]. I don’t think that’s necessarily the case but I’ll provide a link to my use and formulation of the arguments. The other thing is that I didn’t defend some premises with much backing from the get-go. That’s a time issue. I wish I could’ve provided more but for my opening I was limited.
Right now, Reza Aslan’s book Zealot which attacks the historicity of the Bible is number 1 on Amazon. There is concern about the young adults who are staggering in their faith because of a lack of doctrine and understanding the historical reliability of the Bible.
The authors, Dave Sterrett and Josh McDowell, want (Parents, students, families, singles) to read this book before the start of the school year.
One modern myth is that we don’t know what the people who wrote the Bible’s accounts of Jesus said. Before printing was invented, these accounts were copied by hand, again and again, and mistakes and deliberate distortions have crept in. So how many hand-written copies of these accounts are there? From the series ‘Jesus Myths,’ exploring
During the month of June I will be debating Justin Schieber from Reasonable Doubts on the question: “Does the Christian God Exist?”. The debate is designed for a very substantive and rigorous interaction and exchange. The whole debate will be posted online closer to the end of June. The format will be:
- 20 min. Opening (Max)
- 20 min. Opening (Mr. Schieber)
- 15 min. Rebuttal (Max)
- 15 min. Rebuttal (Mr. Schieber)
- 10 min. Second Rebuttal (Max)
- 10 min. Second Rebuttal (Mr. Schieber)
- 5 min. Closing (Max)
- 5 min. Closing (Mr. Schieber)
The only downside to the debate is that the format takes away from the spirit of a live interaction. However, there are many perks to this. The time in between recordings will allow for a full, robust response from each of us. I anticipate this to be a very, very good exchange with thorough explications of the arguments. A transcript of the debate with our sources will also be made available.
(I’d like to note that someone who is actually making this objection is quite removed from the field of the philosophy of religion.)
Today, we look back on the ancients and ridicule them for thinking that volcanic eruptions were the result of the will of the gods. We now know the geological structure of the planet and how tectonic activity functions and tends to behave in certain areas and layers of the earth. We can see the effect of the volcano’s eruption and extrapolate the causes to the movement of the iron core of the earth. Our scientific knowledge in the field of geology and volcanology have progressed since the ancients. So, has our scientific knowledge of the universe, of all that there is, progressed to the point that we can explain all that there is without having to invoke an uncaused causal agency? First, before one proceeds with any scientific account for an explanation, one must notice the metaphysical aspect of the question. This question is a philosophical question, not a scientific question. Can we extrapolate all causes to have the first cause be self-caused? Using something within the system of “all that there is” to explain the system itself (“all that there is”) is circular. The whole notion is self-defeating.
Interestingly, there is an argument used by atheists to demonstrate that God is impossible, which picks up on the ontological argument. This argument is traditionally called the reverse ontological argument. Instead of demonstrating that God a maximally great being that exists necessarily, the reverse form is used to demonstrate that God is impossible. To give a context for the atheistic argument here are the two most popular versions of the theistic ontological argument:
The Anselmian Ontological Argument (Theistic)
- God exists in the understanding
- God is a possible being
- If X exists only in the understanding and is a possible being, then X might have been greater
- Suppose God exists only in the understanding
- God might have been greater (2, 4, 3)
- God is a being than which a greater is not possible
- So, a being than which nothing greater is not possible is a being which is greater is possible
- Since 4 led to a contradiction 4 must be false
- God exists not only in the understanding alone—God exists in reality as well
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