After the first search for the historical Jesus ended in 1906 the next search, or better said, the period of no quest, began and lasted until 1953. At this point there was little optimism for finding the “historical Jesus.” Karl Barth (1886-1968) was the key figure during this time. He claimed that the Jesus of history has little to do with theology–the Christ of faith is more important. Barth ushered in Neo-Orthodoxy–an emphasis on sin, sovereignty, grace, and faith. This was a de-emphasis on what actually happened.
This led to form criticism: An analysis of the forms in which the narratives of the gospels come down to us. Not literary, but their pre-literary oral forms. The idea was that different kinds of stories have distinctive kinds of forms that effect how they should be interpreted: miracle stories, healing stories, apothegms, etc.





