Archive for April 28th, 2012

April 28th, 2012

The Problem of Multireligious Miracles

by Max Andrews

The claim is that all religions have their miracles, so what makes Christianity’s miracles true and other religions’ false?

  • Not all religious teach miracles and the Jewish-Christian religions are the only traditions that claim to prove its teachings through miracles.
  • In all cases of miracles, no miracles have the historical evidence like the gospel miracles.
  • Christianity’s miracles are religiously significant.  Jesus’ miracles occurred at the climax of his unparalleled life.
  • Religio-historical context distinguishes miracles from physical anomalies.  When a scientific anomaly occurs it is usually assumed that some unknown natural factors are interfering, so that the law is neither violated nor revised.
April 28th, 2012

Middle Knowledge in the Bible

by Max Andrews

Any affirmation of counterfactuals does nothing if it is incompatible with biblical teaching.  The Bible acknowledges that God uses counterfactuals to achieve His will and that He knows the truth-value to hypothetical propositions.  An example of this would be in 1 Samuel 23.6-10.  This passage accounts for David’s inquiry to the Lord by means of a divining device called an ephod (which gave a “yes” or “no” answer).  David thus flees the city of Keilah so the predictions do not come true.  What the device had predicted to David was not simple foreknowledge (“Saul/the men of Keilah will do X”), by hypothetical knowledge (“If David stays, then Saul/the men of Keilah will do X”).  The answer given by the ephod were correct answers, even though the events did not come to pass, since the answers were indicative of what would happen under certain circumstances.[1]

Another example may be found in Jeremiah’s prophecy to King Zedekiah:

Then Jeremiah said to Zedekiah, “Thus says the Lord God of hosts, the God of Israel, ‘If you will indeed go out to the officers of the king of Babylon, then you will live, this city will not be burned with fire, and you and your household will survive.  ‘But if you will not go out to the officers of the king of Babylon, then this city will be given over to the hand of the Chaldeans; and they will burn it with fire, and you yourself will not escape from their hand'” (Jer. 38.17-18).

April 28th, 2012

Objections to Empiricism and Inferentially Justified Beliefs

by Max Andrews

There seem to be good objections raised against empiricism and inferentially justified beliefs:

(A) That we seldom if ever consciously infer propositions about objects from propositions about experiences.

(B) That most people, if challenged as to their justification for believing propositions about the external world, would seldom if ever offer as their reasons or evidence propositions about experiences.

(C) That it is quite meaningless, that it makes no sense to search for evidence justifying a belief in the existence of a physical object that is before one under optimum conditions of perception.

Certainly, (A) may be true but is agreeably not critical to the empiricist’s defense.  Both (B) and (C) may be true or false to a certain degree but is hardly relevant to the validity of an empiricist’s foundationalism.  The concern is the logical order of justification rather than psychological or historical order.