I’ve provided a list of alleged contradictions in the New Testament from a file I’ve found floating around the internet. This is so you know what someone is talking about when this comes up in discussion. Some of them had explanations that were blatantly obvious and weren’t problematic at all but I’ve saved some interesting one’s for your consideration. Even so, some of these are a bit easy to harmonize. However, don’t be so quick to lay down a Christian trump card. Carefully consider what’s going on and work through it. I do affirm biblical inerrancy and I would recommend several books to address the issues of such alleged contradictions:
For whatever reason God chose to make man as he is—limited and suffering and subject to sorrows and death—he had the honesty and courage to take his own miedicine. Whatever game he is playing with his creation, he has kept his own rules and played fair. He can exact nothing from man that he has not exacted from himself. He has himself gone thorugh the whole of human experience, from the trivial irrtations of family life and the cramping restrictions of hard work and lack of money to the worst horrors of pain and humiliation, defeat, despair, and death. When he was a man, he played the man. He was born in poverty and died in dsiagrce and thought it well worthwhile.
From Dorothy Sayers, Christian Letters to a Post-Christian World (Eerdmans, 1969), 14.
What if it were the case that justification of our beliefs in propositions describing physical objects is always inferential and that it is always from propositions about the nature of our experiences that such inferences are made.? If this is true, there are two conditions that must be satisfied concerning inferential belief in physical objects:
(1) Statements about experience must count as reasons or evidence for statements about objects.
(2) Statements about experience must in some, no doubt rather obscure, sense be accepted by those who make statements about objects.
Maybe there’s reason to doubt (1) and (2) by simply suggesting that that it is not always the case that most people are always in the “appropriate, sophisticated, phenomenological frame of mind.” This is certainly true to an extent; so let us refer to this handicap as H. It may be the case person S is intoxicated with alcohol and his phenomenological apprehension may be malfunctioning or that S realizes that his phenomenological apprehension of the external world is not as it should be and is capable of recognizing malfunction.