I wanted to give a brief outline of my position concerning soteriology. You’ll be able to find a lot of this in Ken Keathley’s Salvation and Sovereignty with much greater detail. Just like the Calvinist has his TULIP so does the Molinist have his ROSES. (My views aren’t necessarily the same as Keathley’s so please don’t equate).
- Our depravity has effected us in every aspect of who we are. Consider a glass of water and a drop of ink. If you drop the ink into the glass the ink will spread throughout the glass in its totality but the water is still water, it did not turn into ink. Man has not relinquished his cognitive ability to choose. (For more see pages 4-8).
- The keystone for this doctrine is that God is the sole author and worker of salvation and damnation is only because of the sinner’s free rejection of God. In this model, the only act the sinner can do is resist God due to his depraved nature. God overcomes the sinner’s rebellion and the moment the sinner refrains from resisting the draw of the Spirit is the moment of regeneration. There is no cooperative effort or work the sinner does. The Holy Spirit brings the spiritually dead man to salvation not by anything the man did, but only by God’s grace that overcame the resistance while still rendering damnation solely because of man’s free rebellion and sin. This model is monergistic while still affirming soft libertarianism.
- God elects all individuals who would freely cease to resist his saving grace. God will so arrange the world, via strong and weak actualizations, to bring about a person’s experiences and circumstances in which they would freely refrain from rejecting him. God is both sovereign in actualizing salvation and permissive in allowing the reprobates to go their own way.
- It’s possible to lose your salvation but you won’t. There is a possible world in which the elect individual freely ceases to persevere in the faith and apostatizes. God’s elect freely persevere by his preserving grace. His grace enables us to persevere. It is infeasible that the elect apostatize given Scriptural warnings and God’s preserving grace.
- This holds to a penal substitutionary view of the atonement. Salvation is provided for all but only efficacious for those who believe. This is in contrast to limited atonement where salvation is only provided for an efficacious to the elect. This isn’t general atonement either where salvation is provided for all but secured for none. Atonement is provided for the non-elect, but because of their unbelief the atonement serves as condemnation and testifies against them.
Again, please don’t generalize my position with every other Molinist either. So much more can be added to each point, so I recommend Keathley’s book for more details.